Can any one who ever beheld the stupendous absurdities attendant on 'A message from the Lords' in the House of Commons, turn upon the Medicine Man of the poor Indians? Has he any 'Medicine' in that dried skin pouch of his, so supremely ludicrous as the two Masters in Chancery holding up their black petticoats and butting their ridiculous wigs at Mr. Speaker? Yet there are authorities innumerable to tell me - as there are authorities innumerable among the Indians to tell them - that the nonsense is indispensable, and that its abrogation would involve most awful consequences. What would any rational creature who had never heard of judicial and forensic 'fittings,' think of the Court of Common Pleas on the first day of Term? Or with what an awakened sense of humour would LIVINGSTONE'S account of a similar scene be perused, if the fur and red cloth and goats' hair and horse hair and powdered chalk and black patches on the top of the head, were all at Tala Mungongo instead of Westminster? That model missionary and good brave man found at least one tribe of blacks with a very strong sense of the ridiculous, insomuch that although an amiable and docile people, they never could see the Missionaries dispose of their legs in the attitude of kneeling, or hear them begin a hymn in chorus, without bursting into roars of irrepressible laughter. It is much to be hoped that no member of this facetious tribe may ever find his way to England and get committed for contempt of Court.
In the Tonga Island already mentioned, there are a set of personages called Mataboos - or some such name - who are the masters of all the public ceremonies, and who know the exact place in which every chief must sit down when a solemn public meeting takes place: a meeting which bears a family resemblance to our own Public Dinner, in respect of its being a main part of the proceedings that every gentleman present is required to drink something nasty. These Mataboos are a privileged order, so important is their avocation, and they make the most of their high functions. A long way out of the Tonga Islands, indeed, rather near the British Islands, was there no calling in of the Mataboos the other day to settle an earth-convulsing question of precedence; and was there no weighty opinion delivered on the part of the Mataboos which, being interpreted to that unlucky tribe of blacks with the sense of the ridiculous, would infallibly set the whole population screaming with laughter?
My sense of justice demands the admission, however, that this is not quite a one-sided question. If we submit ourselves meekly to the Medicine Man and the Conjurer, and are not exalted by it, the savages may retort upon us that we act more unwisely than they in other matters wherein we fail to imitate them. It is a widely diffused custom among savage tribes, when they meet to discuss any affair of public importance, to sit up all night making a horrible noise, dancing, blowing shells, and (in cases where they are familiar with fire-arms) flying out into open places and letting off guns. It is questionable whether our legislative assemblies might not take a hint from this. A shell is not a melodious wind- instrument, and it is monotonous; but it is as musical as, and not more monotonous than, my Honourable friend's own trumpet, or the trumpet that he blows so hard for the Minister. The uselessness of arguing with any supporter of a Government or of an Opposition, is well known. Try dancing. It is a better exercise, and has the unspeakable recommendation that it couldn't be reported. The honourable and savage member who has a loaded gun, and has grown impatient of debate, plunges out of doors, fires in the air, and returns calm and silent to the Palaver. Let the honourable and civilised member similarly charged with a speech, dart into the cloisters of Westminster Abbey in the silence of night, let his speech off, and come back harmless. It is not at first sight a very rational custom to paint a broad blue stripe across one's nose and both cheeks, and a broad red stripe from the forehead to the chin, to attach a few pounds of wood to one's under lip, to stick fish-bones in one's ears and a brass curtain-ring in one's nose, and to rub one's body all over with rancid oil, as a preliminary to entering on business. But this is a question of taste and ceremony, and so is the Windsor Uniform. The manner of entering on the business itself is another question. A council of six hundred savage gentlemen entirely independent of tailors, sitting on their hams in a ring, smoking, and occasionally grunting, seem to me, according to the experience I have gathered in my voyages and travels, somehow to do what they come together for; whereas that is not at all the general experience of a council of six hundred civilised gentlemen very dependent on tailors and sitting on mechanical contrivances. It is better that an Assembly should do its utmost to envelop itself in smoke, than that it should direct its endeavours to enveloping the public in smoke; and I would rather it buried half a hundred hatchets than buried one subject demanding attention.
