登陆注册
5237400000111

第111章 XX(4)

Ysidro had gone to Father Gaspara for help, and Father Gaspara had had an angry interview with Doctor Morong; but it had done no good. The Doctor said the land did not belong to Ysidro at all, but to the United States Government; and that he had paid the money for it to the agents in Los Angeles, and there would very soon come papers from Washington, to show that it was his. Father Gaspara had gone with Ysidro to a lawyer in San Diego, and had shown to his lawyer Ysidro's paper,-- the old one from the Mexican Governor of California, establishing the pueblo of San Pasquale, and saying how many leagues of land the Indians were to have; but the lawyer had only laughed at Father Gaspara for believing that such a paper as that was good for anything. He said that was all very well when the country belonged to Mexico, but it was no good now; that the Americans owned it now; and everything was done by the American law now, not by the Mexican law any more.

"Then we do not own any land in San Pasquale at all," said Ysidro.

"Is that what it means?"

And the lawyer had said, he did not know how it would be with the cultivated land, and the village where the houses were,-- he could not tell about that; but he thought it all belonged to the men at Washington.

Father Gaspara was in such rage, Ysidro said, that he tore open his gown on his breast, and he smote himself, and he said he wished he were a soldier, and no priest, that he might fight this accursed United States Government; and the lawyer laughed at him, and told him to look after souls, -- that was his business,-- and let the Indian beggars alone! "Yes, that was what he said,-- 'the Indian beggars!' and so they would be all beggars, presently."

Alessandro told this by gasps, as it were; at long intervals. His voice was choked; his whole frame shook. He was nearly beside himself with rage and despair.

"You see, it is as I said, Majella. There is no place safe. We can do nothing! We might better be dead!"

"It is a long way off, that canon Doctor Morong had," said Ramona, piteously. "It wouldn't do any harm, his living there, if no more came."

"Majella talks like a dove, and not like a woman," said Alessandro, fiercely. "Will there be one to come, and not two? It is the beginning. To-morrow may come ten more, with papers to show that the land is theirs. We can do nothing, any more than the wild beasts. They are better than we."

From this day Alessandro was a changed man. Hope had died in his bosom. In all the village councils,-- and they were many and long now, for the little community had been plunged into great anxiety and distress by this Doctor Morong's affair,-- Alessandro sat dumb and gloomy. To whatever was proposed, he had but one reply: "It is of no use. We can do nothing."

"Eat your dinners to-day, to-morrow we starve," he said one night, bitterly, as the council broke up. When Ysidro proposed to him that they should journey to Los Angeles, where Father Gaspara had said the headquarters of the Government officers were, and where they could learn all about the new laws in regard to land, Alessandro laughed at him. "What more is it, then, which you wish to know, my brother, about the American laws?" he said. "Is it not enough that you know they have made a law which will take the land from Indians; from us who have owned it longer than any can remember; land that our ancestors are buried in,-- will take that land and give it to themselves, and say it is theirs? Is it to hear this again said in your face, and to see the man laugh who says it, like the lawyer in San Diego, that you will journey to Los Angeles? I will not go!"

And Ysidro went alone. Father Gaspara gave him a letter to the Los Angeles priest, who went with him to the land-office, patiently interpreted for him all he had to say, and as patiently interpreted all that the officials had to say in reply. They did not laugh, as Alessandro in his bitterness had said. They were not inhuman, and they felt sincere sympathy for this man, representative of two hundred hard-working, industrious people, in danger of being turned out of house and home. But they were very busy; they had to say curtly, and in few words, all there was to be said: the San Pasquale district was certainly the property of the United States Government, and the lands were in market, to be filed on, and bought, according to the homestead laws, These officials had neither authority nor option in the matter. They were there simply to carry out instructions, and obey orders.

Ysidro understood the substance of all this, though the details were beyond his comprehension. But he did not regret having taken the journey; he had now made his last effort for his people. The Los Angeles priest had promised that he would himself write a letter to Washington, to lay the case before the head man there, and perhaps something would be done for their relief. It seemed incredible to Ysidro, as, riding along day after day, on his sad homeward journey, he reflected on the subject,-- it seemed incredible to him that the Government would permit such a village as theirs to be destroyed. He reached home just at sunset; and looking down, as Alessandro and Ramona had done on the morning of their arrival, from the hillcrests at the west end of the valley, seeing the broad belt of cultivated fields and orchards, the peaceful little hamlet of houses, he groaned. "If the people who make these laws could only see this village, they would never turn us out, never! They can't know what is being done. I am sure they can't know."

同类推荐
  • 戒子益恩书

    戒子益恩书

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 旗军志

    旗军志

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 月林师观禅师语录

    月林师观禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 青楼集

    青楼集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 普庵印肃禅师语录

    普庵印肃禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 群众文化基础知识

    群众文化基础知识

    我国的群众文化基础理论是在20世纪50年代末初步建立,并在20世纪90年代完善相承的。进入21世纪,群众文化的实践有了很大的发展,特别是公共文化服务体系建设的方针政策和实践,极大地充实和丰富了群众文化的理论宝库。本教材就是承先人之积,取后贤之华,以《群众文化学》为基础,通过对群众文化实践的总结,对群众文化理论探索的归纳,并提升到理性认识的基础上编写的。
  • 营养早餐,美味晚餐

    营养早餐,美味晚餐

    阳光明媚的早晨,提前一会儿起床,给家人做好营养美味的饭菜,一家人一起吃完早餐,上学的上学,上班的上班,美好的一天就有了一个美好的开始。忙碌了一天,晚上回到家中,一家人高高兴兴吃着可口的饭菜,聊聊高兴的事情,给这一天画个完美的句号。本书为你介绍了诸多黄金早餐和温馨晚餐的多种做法,让您和您的家人享受完美人生。
  • 狐妖之绝世仙人

    狐妖之绝世仙人

    问世间情为何物,只叫银汉暗渡相思苦,只叫缠绵破茧化蝶飞,只叫背天逆神还家去,只叫万转千修等一回......看着眼前的萝莉狐妖,我该怎么办,在线等......
  • 素元传

    素元传

    不知道你有没有爱过一个人,后知后觉,知道要失去时才怅然若失。前世她是一棵小槐树,他是滋养生灵的露元君,今生,他是一朝太子,而她刚好成了他的太子妃。她说,嫁给你太危险了,不想嫁。他说会用一世来护她周全,而他确实做到了。他说,等他回来,再帮他把没绣完的那块帕子绣完,可当他回来时,却收到她已葬身火海的噩耗。苏子奕步履轻轻地走进殿内,只见一个身姿曼妙的女子背对着他,迈着一双光洁的腿脚往池边走去,一头柔顺的青丝几乎覆盖住了她的整个后背。苏子奕赶紧收回眼睛,准备往外走。他就知道,这一次又是苏姑姑搞得鬼,看来在君素元有了身孕之前,她们是不会消停的。苏子奕走得太急,一不小心踢翻了地上的篮子。“谁!”君素元转身竟然看到苏子奕,吓得花容失色,“啊——”苏子奕一个飞身过去,想要捂住她的嘴巴,谁知刚跑到君素元身边,君素元脚底一滑,整个僵硬的身体都要倒到水里去了。苏子奕赶紧伸手抱着君素元,两人双双落水,激起阵阵浪花。
  • 皇妃也疯狂

    皇妃也疯狂

    楚筱筱,当朝最尊贵的皇妃,出身太师府上又独占皇恩,后宫一副副獠牙终于在她失势之后撕人,一不小心遭人暗算,被推下了御花园的池塘。一梦醒来,她发誓要报这一推之仇的!可是!她竟然穿越到了现代!车水马龙灯红酒绿……这都不是事!最重要的是自己代替的居然是一个在现代微如草芥的小女仆!恶霸主子又找上门来说她偷了珠宝……是屈服还是改命,对于楚筱筱来说很容易选择的!
  • 妃扬跋扈:天价妖妻

    妃扬跋扈:天价妖妻

    早有传言“妖瞳现世,天下皆乱”。和亲,将错位的爱恋,变得更加难堪。梦醒时分,换来的不止是一碗红花,还有锥心刺骨的背叛。是谁,为她印证了“天下皆乱”的传言?却不知,倾尽天下,乱世繁华的背后,不止是无尽的哀歌。这场爱恨情仇,究竟是错的太多,还是爱的太晚?一朝穿越,妖孽重生,血眸再现。他说:以天之价,换你怀中挚爱,你可会将她让与我?他说:若你能放下她,本王将天下拱手相让又何妨?且看,飞扬跋扈的妖女,如何演绎不同的人生……
  • 从漫威开始的万界旅行

    从漫威开始的万界旅行

    李越,一个逗比中二青年的穿越崛起之路。李越:“这个系统的穿越业务也太广了吧。”这是一个只有你想不到,没有主角做不到的传奇故事。
  • 错心记

    错心记

    秦老太太和谢老太太是手帕交,早早为秦妙和谢玘订下娃娃亲。可秦家世代从商,谢家三代为侯,门不当户不对。秦妙第一眼见到谢玘便爱上了他,可谢公子却不喜欢她这个商户女,行事举止毫无闺秀风范,精明世故。但她不在乎,痴痴地认为只要用心,相信终有一天能得他青睐。可事与愿违,他的冷漠疏远还是刺伤了秦妙本就高傲的一颗心。直到那次争吵,彻底将秦妙拍醒。而此时,秦家却蒙遭大难,她不得不放下执念孤身闯荡,只为保全家人。而谢玘,也在她选择放弃之际才慢慢看清自己的内心,可为时已晚…相错之心,是否能重归于好,敬请期待。
  • 伊犁略志

    伊犁略志

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 蓝花盆里的王国

    蓝花盆里的王国

    瑞恩,一个爱花家庭的男孩。在十八岁生日当晚,偶然亲吻了窗前蓝花盆里一年未开的白花,见到了从里面飞出来的花精灵米娅。跟随她进入了花盆世界,找到了双胞胎妹妹一出生就死亡的真相。为了拯救花境国,治好父母,他便开始了一场冒险之旅。