登陆注册
5202400000112

第112章

To take as an example an art which has been particularly referred to, (80) that of domesticating the ox, and teaching him labor.To suppose that men, while the whole of that species of animals were yet wild, conceived the project of domesticating them, in order that they might apply them to the various purposes they now serve, were a conjecture altogether unwarranted by any event in the history of mankind and of art.We have rather reason to believe that in this, as in other instances, they must have been led on to the object gradually, by the intervention of circumstances, each carrying them a certain way towards this great end.But there must evidently have been a greater chance for the existence of such circumstances, in the great range of continent lying within, or not far from, the borders of the torrid zone in Asia, Africa, or Europe, than in the small part similarly situated in America.Without pretending to say what those circumstances were, it is at least probable that one may have been the keeping these animals in enclosures, merely to satisfy the curiosity, or to afford the amusement of hunting to the chiefs, or kings, of the agricultural nations.

This we know, in more recent times, to have been a custom in some eastern countries.(81) There they would in time lose great part of their natural ferocity, and become, like deer in our parks, half tame.Now, it is evident enough, that the chances for this important step towards the accomplishment of the object being undertaken, would be directly in proportion to the number and extent of the agricultural countries of those ages, that is, to the extent of continent lying near the equator.

The period when the event took place marks a great change in the condition of man, for, independently of its immediate effects, it necessarily brought about the existence of a race of herdsmen, occupying regions, in the state of art at the time, not coming within the range of the strength of the effective desire of accumulation of the neighboring people, as tillable land.Herdsmen once existing, it could scarce be but that they would spread themselves wherever they could find support for their cattle, and gradually exterminate the hunting tribes.There is, I think, reason to suppose that such a revolution occurred in Europe many ages previous to the time of recorded history.Its importance may be estimated from the observations that are made in a preceding part of this volume.(82)We may, on similar principles, in part, account for the low rank in the scale of humanity occupied by the aborigenes of Australia, that fifth and yet but partially explored continent.The uniformity of soil, climate, anti natural productions, of that whole region is very great.This limited variety of materials would seem to have diminished the number of arts generated, and that of improvements arising from effects of changes, among those having obtained existence.

In conclusion I may observe, that I believe it will be found, that there is no art in existence which we may not find means to trace, with greater or less certainty, to the rudest and most simple principles, and which may not be shown to have attained perfection by continual changes from place to place, and material to material, and by encountering consequently alternate difficulties and facilities, the former developing its powers, the latter extending their field of action, and both, by helping to introduce general principles, weakening the restraining power of the tendency to servile imitation, and advancing the progress of science.This successive passage of the same arts from country to country, and from one into another, seems to be the great exciting cause of the progress of them all.The greatest improvement of British manufacture in recent times is, I may remark, a passage of this latter sort.The cotton manufacture is a passage of the art of fabricating woollens, into that of fabricating cottons.It was the perfection of the former more easy art that showed the possibility of the existence, and eventually brought about the existence of the latter, invention in this case, being excited by the higher wages of labor in Europe than in Asia.Improvement was the consequence.The peculiar difficulties the material presented being overcome, the facilities it possessed were experienced.

This view of the subject seems somewhat to illustrate the following reflections of Lord Bacon, concerning the early progress of art, and may satisfy us, that, even yet, they are not altogether inapplicable.He observes, that, "although, when we first begin to consider the variety of necessaries, conveniences, and elegances, which the mechanical arts minister to life, we are rather struck with a feeling of admiration at the abundant wealth which mankind inherit, than with a sense of their poverty; yet, when we examine every thing, and consider through how many chances and revolutions these arts bare been brought to their perfection, and through what simple and easy reflections they have been discovered, such sentiments will soon leave us, and we shall be inclined to commiserate the penury and barrenness of invention of the human race, which have taken so many ages to accomplish things deducible without difficulty, from facts neither very numerous, nor very hard to be ascertained." (83) It is indeed true that the philosophy, in the introduction of which he bore so eminent a part, has, in these latter ages, been a very effective promoter of the dominion of man, and, mixing with art, has much purified and dignified its spirit, and greatly increased its powers, turning invention in this department from particulars to generals, and converting art into science.

同类推荐
  • 圣多罗菩萨梵赞

    圣多罗菩萨梵赞

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 乾隆巡幸江南记

    乾隆巡幸江南记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 道教三字经

    道教三字经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 拈八方珠玉集

    拈八方珠玉集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 艮岳记

    艮岳记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 彷徨(语文新课标课外必读第二辑)

    彷徨(语文新课标课外必读第二辑)

    国家教育部颁布了最新《语文课程标准》,统称新课标,对中、小学语文教学指定了阅读书目,对阅读的数量、内容、质量以及速度都提出了明确的要求,这对于提高学生的阅读能力,培养语文素养,陶冶情操,促进学生终身学习和终身可持续发展,对于提高广大人民的文学素养具有极大的意义。
  • 亲密关系

    亲密关系

    现实世界是一个人与人构成的世界。我们活在世界上,需要求人,需要说服人,需要维系人与人之间的融洽关系。人际关系,成于沟通,亦败于沟通。良好的沟通能使人与人之间建立良好的人际关系,反之,不良的沟通则会破坏这种关系。本书从多方面入手,采用大量生动具体的事例,结合通俗而实用的理论,选取了各种场合中常见的沟通问题,运用故事和案例,有针对性地讲解了沟通的技巧和方法。翻开本书,领悟人生的智慧,提高生活的品质,成为一个会说话、能办事、善交往的人。
  • 皇上拐妻娘子别逃

    皇上拐妻娘子别逃

    她是他的救命恩人,他是她的青梅竹马,可惜命运多舛,原本以为可以逃得过他的手掌心,可是到头来只有无措的伤痛;最后却只有那一句:“云瑶;无论你逃到哪里,都是我慕容燚的女人。”――她会和谁在一起?是他,还是他……
  • 歌郎

    歌郎

    太阳摸山的时候,向锁龙将碗筷朝锅里一掷,从床头的枕头边拿上一只手电插进裤子口袋,飞步出门。从西边的山坳里射过来柱柱夕阳,将他矮小的身子拉拽出一条长长的影子,在田埂上踉踉跄跄地晃动。他要去唱夜歌。半下午,当村长的堂弟向巨龙传信来说,杉山里的来富打电话来了,他爹四老倌午时正式落气。四老倌生前多次交代,死后道场可以不做,乐队可以不请,但向歌郎的信一定要搭。
  • 灭仙弑神

    灭仙弑神

    苏南,原是枫林宗一员无名之辈,他原本想平平淡淡度过一生,却不想六界纷争,将他卷入。从此,他走上了一条自强之路。灵兽,魔怪,仙道,凡间,每一个结界都被他搅得天翻地覆,鸡犬不宁。他不喜欢自己这样的状态,却又无奈,而且在这样的左右冲突中,他开始变得强大,变得复杂,最终攀上了气力与灵力结界的最高层。
  • 佛说超日明三昧经

    佛说超日明三昧经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 倾世宠妃:因缘劫

    倾世宠妃:因缘劫

    她是天界掌管百花的仙子,他是掌管天下六界的天帝。他们从小一同长大,青梅竹马,约定今生。可是,因为阴谋他忘记了关于她的一切。她是河边弃女却生的一副绝世容貌,他只是人间将军,却掌管皇帝的生杀大权。一次偶然的英雄救美,为他们结下了不解之缘。她是娇俏的农家女,过着物质贫穷却精神富足的生活。他是百年药宗的继承人,因为某人错点鸳鸯谱的误会,让他们结识。缘起缘灭,她的姻缘到底该何去何从,是霸道桀骜的他,是俊美傲娇的他,还是温润美好的他?
  • 论语今读新解

    论语今读新解

    本书的译注始于2006年,历经六个寒暑。原文以中华书局1980年版杨伯峻《论语译注》的原文作为底本,参照朱熹《论语集注》的经文及注解《论语》的有关著作,对个别章节和标点做了适当调整。
  • 末世小疯狂

    末世小疯狂

    桑桑是个小可爱,她穿越了,于是变成了一个大可爱的故事。其实这是一个关于末日世界的——小疯狂。
  • 渣女的本愿

    渣女的本愿

    师妃是富婆,既然是富婆,那就该做富婆该做的事!