Where has he been?' I must now answer these things, saying true words to my friend. You are an Indian, I am a white man. You do not know all the white man's thoughts. These are the things Iwish to tell you. In the white man's country are two kinds of men. There are the rich men, who have all that a man can desire--houses made of stone, full of fine things, fine clothes, fine weapons, fine ornaments; and they have horses, cattle, sheep, dogs--everything they desire. Because they have gold, for with gold the white man buys everything. The other kind of white men are the poor, who have no gold and cannot buy or have anything: they must work hard for the rich man for the little food he gives them, and a rag to cover their nakedness; and if he gives them shelter they have it; if not they must lie down in the rain out of doors. In my own country, a hundred days from here, I was the son of a great chief, who had much gold, and when he died it was all mine, and I was rich. But I had an enemy, one worse than Managa, for he was rich and had many people. And in a war his people overcame mine, and he took my gold, and all Ipossessed, making me poor. The Indian kills his enemy, but the white man takes his gold, and that is worse than death. Then Isaid: 'I have been a rich man and now I am poor, and must work like a dog for some rich man, for the sake of the little food he will throw me at the end of each day. No, I cannot do it! Iwill go away and live with the Indians, so that those who have seen me a rich man shall never see me working like a dog for a master, and cry out and mock at me. For the Indians are not like white men: they have no gold; they are not rich and poor; all are alike. One roof covers them from the rain and sun. All have weapons which they make; all kill birds in the forest and catch fish in the rivers; and the women cook the meat and all eat from one pot. And with the Indians I will be an Indian, and hunt in the forest and eat with them and drink with them.' Then I left my country and came here, and lived with you, Runi, and was well treated. And now, why did I go away? This I have now to tell you. After I had been here a certain time I went over there to the forest. You wished me not to go, because of an evil thing, a daughter of the Didi, that lived there; but I feared nothing and went. There I met an old man, who talked to me in the white man's language. He had travelled and seen much, and told me one strange thing. On a mountain at Riolama he told me that he had seen a great lump of gold, as much as a man could carry. And when I heard this I said: 'With the gold I could return to my country, and buy weapons for myself and all my people and go to war with my enemy and deprive him of all his possessions and serve him as he served me.' I asked the old man to take me to Riolama; and when he had consented I went away from here without saying a word, so as not to be prevented. It is far to Riolama, and I had no weapons; but I feared nothing. I said: 'If I must fight I must fight, and if I must be killed I must be killed.'
But when I got to Riolama I found no gold. There was only a yellow stone which the old man had mistaken for gold. It was yellow, like gold, but it would buy nothing. Therefore I came back to Parahuari again, to my friend; and if he is angry with me still because I went away without informing him, let him say: 'Go and seek elsewhere for a new friend, for I am your friend no longer."'
I concluded thus boldly because I did not wish him to know that Ihad suspected him of harbouring any sinister designs, or that Ilooked on our quarrel as a very serious one. When I had finished speaking he emitted a sound which expressed neither approval nor disapproval, but only the fact that he had heard me. But I was satisfied. His expression had undergone a favourable change; it was less grim. After a while he remarked, with a peculiar twitching of the mouth which might have developed into a smile:
"The white man will do much to get gold. You walked twenty days to see a yellow stone that would buy nothing." It was fortunate that he took this view of the case, which was flattering to his Indian nature, and perhaps touched his sense of the ludicrous.
At all events, he said nothing to discredit my story, to which they had all listened with profound interest.
From that time it seemed to be tacitly agreed to let bygones be bygones; and I could see that as the dangerous feeling that had threatened my life diminished, the old pleasure they had once found in my company returned. But my feelings towards them did not change, nor could they while that black and terrible suspicion concerning Rima was in my heart. I talked again freely with them, as if there had been no break in the old friendly relations. If they watched me furtively whenever I went out of doors, I affected not to see it. I set to work to repair my rude guitar, which had been broken in my absence, and studied to show them a cheerful countenance. But when alone, or in my hammock, hidden from their eyes, free to look into my own heart, then Iwas conscious that something new and strange had come into my life; that a new nature, black and implacable, had taken the place of the old. And sometimes it was hard to conceal this fury that burnt in me; sometimes I felt an impulse to spring like a tiger on one of the Indians, to hold him fast by the throat until the secret I wished to learn was forced from his lips, then to dash his brains out against the stone. But they were many, and there was no choice but to be cautious and patient if I wished to outwit them with a cunning superior to their own.
Three days after my arrival at the village, Kua-ko returned with his companion. I greeted him with affected warmth, but was really pleased that he was back, believing that if the Indians knew anything of Rima he among them all would be most likely to tell it.
Kua-ko appeared to have brought some important news, which he discussed with Runi and the others; and on the following day Inoticed that preparations for an expedition were in progress.
