登陆注册
4614400000067

第67章 EPILOGUE.(1)

The legacy which Chaucer left to our literature was to fructify in the hands of a long succession of heirs; and it may be said, with little fear of contradiction, that at no time has his fame been fresher and his influence upon our poets--and upon our painters as well as our poets--more perceptible than at the present day. When Gower first put forth his "Confessio Amantis," we may assume that Chaucer's poetical labours, of the fame of which his brother-poet declared the land to be full, had not yet been crowned by his last and greatest work. As a poet, therefore, Gower in one sense owes less to Chaucer than did many of their successors;though, on the other hand it may be said with truth that to Chaucer is due the fact, that Gower (whose earlier productions were in French and in Latin) ever became a poet at all. The "Confessio Amantis" is no book for all times like the "Canterbury Tales"; but the conjoined names of Chaucer and Gower added strength to one another in the eyes of the generations ensuing, little anxious as these generations were to distinguish which of the pair was really the first to it "garnish our English rude" with the flowers of a new poetic diction and art of verse.

The Lancaster period of our history had its days of national glory as well as of national humiliation, and indisputably, as a whole, advanced the growth of the nation towards political manhood. But it brought with it no golden summer to fulfil the promises of the spring-tide of our modern poetical literature. The two poets whose names stand forth from the barren after-season of the earlier half of the fifteenth century, were, both of them, according to their own profession, disciples of Chaucer. In truth, however, Occleve, the only name-worthy poetical writer of the reign of Henry IV, seems to have been less akin as an author to Chaucer than to Gower, while his principal poem manifestly was, in an even greater degree than the "Confessio Amantis," a severely learned or, as its author terms it, unbuxom book. Lydgate, on the other hand, the famous monk of Bury, has in him something of the spirit as well as of the manner of Chaucer, under whose advice he is said to have composed one of his principal poems.

Though a monk, he was no stay-at-home or do-nothing; like him of the "Canterbury Tales," we may suppose Lydgate to have scorned the maxim that a monk out of his cloister is like a fish out of water; and doubtless many days which he could spare from the instruction of youth at St. Edmund's Bury were spent about the London streets, of the sights and sounds of which he has left us so vivacious a record--a kind of farcical supplement to the "Prologue" of the "Canterbury Tales." His literary career, part of which certainly belongs to the reign of Henry V, has some resemblance to Chaucer's, though it is less regular and less consistent with itself; and several of his poems bear more or less distinct traces of Chaucer's influence. The "Troy-book" is not founded on "Troilus and Cressid,"though it is derived from the sources which had fed the original of Chaucer's poem; but the "Temple of Glass" seems to have been an imitation of the "House of Fame"; and the "Story of Thebes" is actually introduced by its author as an additional "Canterbury Tale," and challenges comparison with the rest of the series into which it asks admittance.

同类推荐
  • 安龙纪事

    安龙纪事

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 野記

    野記

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 灵宝净明天枢都司法院须知法文

    灵宝净明天枢都司法院须知法文

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 太上六壬明鉴符阴经

    太上六壬明鉴符阴经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 唐传奇选辑

    唐传奇选辑

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 中华传心地禅门师资承袭图

    中华传心地禅门师资承袭图

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 南茜茜的穿越生活

    南茜茜的穿越生活

    跳海寻死没寻成,不想却意外来到一个不知名的朝代,附在一个已婚的女子身上,看着眼前那个“她”名义上的相公,哇!真是秀色可餐,想着她穿来了就是她的了,勉强接受他也还行,不料人家开口第一句话竟然是“即使你以死相逼,也改变不了我要纳轻舞为妾的事实”这是什么情况,丫丫的…现代的老公要和我离婚,而眼前这位要纳妾。天啊,我南茜茜不忍了。妇女权益保卫战全面打响。纳妾典礼上,众多宾客云集。“陌岩,我和她,你只能选一个。”南茜茜大喊一声。眼睛死死的盯着陌岩的眼睛“说你选谁”没有阻止这一切,陌岩没有丝毫犹豫的声音响起“我选她”早知道这样的结果南茜茜大笑一声“好,既然你选她,当着天下人的面我南茜茜今日休夫,从此与你陌岩恩断义绝。”说完后转身离去,只留下呆了的众人。“哼”此处不留爷,自有留爷处。从此属于我南茜茜的生活正式开始…且看披着我见犹怜皮的奸诈小女子南茜茜如何玩转古代。找个长期饭票养自己吧,太没挑战性,创业吧,别人穿来不是开酒楼就是开青楼,太没新意了。对了,想这古代男子都三妻四妾的,而且花楼开的满地都是,某些活动量巨大,想到做什么了,就是卖六味地黄丸。哈哈,我是不是太聪明了,居然想到要去皇宫推荐我的药。想着想着满眼飘过一群金元宝。嘎嘎,金元宝我南茜茜来了…南茜茜经典语录男人靠得住,泥巴都能当饭吃,金子啊,还是只有你才最能靠得住。男人说女人如衣服,南茜茜说男人如鞋子,只有把他们狠狠的踩在地上,才会让他们永远记住你,因为通常对他们来说得不到的就是最好的。只是当皇帝,王爷,杀手,众多人间极品美男子都为她所倾倒非她不可的时候,她又该何去何从呢…欢迎志同道合的朋友一起来潇湘新手交流群:80431485
  • 万兽朝凰

    万兽朝凰

    契,万万强大战兽!战,域外无尽天魔!“心浩然,则剑浩然,然你心不浩然时……剑还浩不浩然?”招摇星界战,人族巅峰修士神无疆面向故土,从容坐化!留下一句似乎勘不破的话语。至尊之争,天选修士,火种道子,远古遗脉,遨游八极,银骨藤花……心中一直有一个声音在叩问。“你……是谁?”“我掠夺,我给予,我杀戮,我守护。”“我是过去,现在、未来,我是镇魔小小!”--------------------------------------人物简介:真小小(女主):我以为自己是乡下厨子,还是吃一锅死一锅的那种,谁知道生父是神魔,养父是大佬,闺蜜是大腿?紫环(女方闺蜜):封心绝情一辈子,为了股泥石流破功了!沈雪舟(小粥粥、焦皮、男主):我觉得自己高冷有逼格,可自从傻了后——偶像包袱丢掉真爽!魔立雪(东灵两大至尊之一):死去的身体是伟大的,活着的魂是马屁专业户!神无疆(东灵两大至尊之一):害,浩然正气一辈子,生活所迫,临走前坑一波人!--------------------------------------最简单版广告:落难神魔公主,绝地重踏先祖路,仙罚噬族,我让群仙送葬!更多惊喜,文中见
  • 推销真经

    推销真经

    本书内容涵盖了推销理念、心态养成、心理素质、推销方法、成交技巧等领域,将推销的学问寓于一个个生动、详实的案例之中,深入浅出地讲解推销的心理规律和实用技巧,极富启发性与可操作性。阅读这些内容,推销新人可以了解影响客户购买行为的真实原因,能够看到使推销获取成功的种种方法,生硬的条条框框也会在不知不觉间渗入到推销工作中最细微的地方,让推销新人能尽快掌握金牌推销员的成功技巧。
  • 诸天最强祖师

    诸天最强祖师

    长生不老神仙府,与天同寿道人家。横批:与世同君。穿越了,元浩也有一个系统,掌门至尊系统。 但元浩压力山大,系统主线任务:太元宗成为诸天第一宗门。 元浩看看身后的一间茅草屋,哭着喊道:系统好可怕,我要卸载。
  • 初南

    初南

    万年之前,魔界大败,魔界少主不断强化自己想要为父报仇,万年之后,天界为避免大战,与魔界尊主打赌,并以各自领土为赌注,但是谁会是其中的牺牲者,谁又是胜利者,一切真的只是个赌约吗?而五位拥有五行力的少年们,又将会如何选择?书友群822604729
  • 寂静回声

    寂静回声

    航运西路31号有一家海景旅店,经营者是年过古稀的老妇人梅芙。这家旅店有些不同寻常,无论是工作人员,还是投宿者,大多都是不健全的人。梅芙在半个多世纪的岁月里一直守护着海景旅店。然而平静的日子,最终被熟知梅芙过往的文森特的到访而打破。故事开始在梅芙的记忆中往返穿梭。梅芙有一个双胞胎妹妹,名为伊迪。伊迪天真、善良,有着天籁般的歌声,但却一直笨拙而喧闹,因为她是唐氏综合征患者。梅芙的父母坚决不愿将伊迪托付给精神病院照顾,他们无视世人狭隘的偏见和指责,尽可能地为姐妹二人提供平等的关注。然而母亲去世后,无助的父亲不顾梅芙的反对,选择将伊迪送往女修道院,而梅芙的命运也由此开始发生了翻天覆地的变化……
  • 冬水主藏

    冬水主藏

    两晋南北朝时期,中华大地烽烟四起,战火连天。从公元379年到386年,7年时间,李穆然下山入仕,凭经天纬地之能,游走于北朝各国之中,平步青云,称王拜相。
  • 一顾仙生

    一顾仙生

    父死家破,背上魔君转世的大锅。不反抗怎么行?复仇,打脸,修仙,就这么办。废灵根怎么了?叮!你好,你的魔君大人已绑定,修仙延迟中。一心向道的陆寻之:魔君老爱缠着我怎么办?在线等,十万火急!
  • 媒介教育论:起源、理论与应用

    媒介教育论:起源、理论与应用

    进入2008年以来,我国连续发生了一些大事,从年初的冰雪灾害,到拉萨“3·14”事件,奥运圣火传递,到“5·12”四川汶川大地震,世界各国甚为关注,也引起世界传媒广泛而强烈的复杂反应。从众多而繁杂的媒体声音中,我国民众识别了友好、善意的朋友,也看到了西方仇华、反华舆论的猖獗;识别了西方某些媒体虚假报道后面的反华心态,看到了我国面临的外部舆论形势的严峻,领悟到媒介教育的刻不容缓。