登陆注册
5435700000019

第19章

Their notions relating to the duties of parents and children differ extremely from ours. For, since the conjunction of male and female is founded upon the great law of nature, in order to propagate and continue the species, the Lilliputians will needs have it, that men and women are joined together, like other animals, by the motives of concupiscence; and that their tenderness towards their young proceeds from the like natural principle: for which reason they will never allow that a child is under any obligation to his father for begetting him, or to his mother for bringing him into the world; which, considering the miseries of human life, was neither a benefit in itself, nor intended so by his parents, whose thoughts, in their love encounters, were otherwise employed. Upon these, and the like reasonings, their opinion is, that parents are the last of all others to be trusted with the education of their own children;and therefore they have in every town public nurseries, where all parents, except cottagers and labourers, are obliged to send their infants of both sexes to be reared and educated, when they come to the age of twenty moons, at which time they are supposed to have some rudiments of docility. These schools are of several kinds, suited to different qualities, and both sexes. They have certain professors well skilled in preparing children for such a condition of life as befits the rank of their parents, and their own capacities, as well as inclinations. I shall first say something of the male nurseries, and then of the female.

The nurseries for males of noble or eminent birth, are provided with grave and learned professors, and their several deputies.

The clothes and food of the children are plain and simple. They are bred up in the principles of honour, justice, courage, modesty, clemency, religion, and love of their country; they are always employed in some business, except in the times of eating and sleeping, which are very short, and two hours for diversions consisting of bodily exercises. They are dressed by men till four years of age, and then are obliged to dress themselves, although their quality be ever so great; and the women attendant, who are aged proportionably to ours at fifty, perform only the most menial offices. They are never suffered to converse with servants, but go together in smaller or greater numbers to take their diversions, and always in the presence of a professor, or one of his deputies; whereby they avoid those early bad impressions of folly and vice, to which our children are subject.

Their parents are suffered to see them only twice a year; the visit is to last but an hour; they are allowed to kiss the child at meeting and parting; but a professor, who always stands by on those occasions, will not suffer them to whisper, or use any fondling expressions, or bring any presents of toys, sweetmeats, and the like.

The pension from each family for the education and entertainment of a child, upon failure of due payment, is levied by the emperor's officers.

The nurseries for children of ordinary gentlemen, merchants, traders, and handicrafts, are managed proportionably after the same manner; only those designed for trades are put out apprentices at eleven years old, whereas those of persons of quality continue in their exercises till fifteen, which answers to twenty-one with us: but the confinement is gradually lessened for the last three years.

In the female nurseries, the young girls of quality are educated much like the males, only they are dressed by orderly servants of their own sex; but always in the presence of a professor or deputy, till they come to dress themselves, which is at five years old. And if it be found that these nurses ever presume to entertain the girls with frightful or foolish stories, or the common follies practised by chambermaids among us, they are publicly whipped thrice about the city, imprisoned for a year, and banished for life to the most desolate part of the country.

Thus the young ladies are as much ashamed of being cowards and fools as the men, and despise all personal ornaments, beyond decency and cleanliness: neither did I perceive any difference in their education made by their difference of sex, only that the exercises of the females were not altogether so robust; and that some rules were given them relating to domestic life, and a smaller compass of learning was enjoined them: for their maxim is, that among peoples of quality, a wife should be always a reasonable and agreeable companion, because she cannot always be young. When the girls are twelve years old, which among them is the marriageable age, their parents or guardians take them home, with great expressions of gratitude to the professors, and seldom without tears of the young lady and her companions.

In the nurseries of females of the meaner sort, the children are instructed in all kinds of works proper for their sex, and their several degrees: those intended for apprentices are dismissed at seven years old, the rest are kept to eleven.

The meaner families who have children at these nurseries, are obliged, besides their annual pension, which is as low as possible, to return to the steward of the nursery a small monthly share of their gettings, to be a portion for the child; and therefore all parents are limited in their expenses by the law.

For the Lilliputians think nothing can be more unjust, than for people, in subservience to their own appetites, to bring children into the world, and leave the burthen of supporting them on the public. As to persons of quality, they give security to appropriate a certain sum for each child, suitable to their condition; and these funds are always managed with good husbandry and the most exact justice.

The cottagers and labourers keep their children at home, their business being only to till and cultivate the earth, and therefore their education is of little consequence to the public:

同类推荐
  • 清代官书记郑氏亡事

    清代官书记郑氏亡事

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 盘山了宗禅师语录

    盘山了宗禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 早秋送台院杨侍御归

    早秋送台院杨侍御归

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 书指

    书指

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 法界圣凡水陆胜会修斋仪轨

    法界圣凡水陆胜会修斋仪轨

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 洪水、跳蚤

    洪水、跳蚤

    陈集益,70后重要作家。曾就读于鲁迅文学院第七届中青年作家高级研讨班。浙江省作协签约作家。在《十月》《人民文学》《中国作家》《钟山》《天涯》等大型文学期刊发表小说六十万字。2009年获《十月》新锐人物奖。2010年获浙江省青年文学之星奖。
  • 年轻人要熟知的100位中国帝王

    年轻人要熟知的100位中国帝王

    千年更迭变换,他们或是流芳千古、或遗臭万年、或是平平淡淡,但是在他们身上总有一点历史的缩影,或深或浅的足迹中隐隐约约的展现了中国封建历史的发展轨迹。《年轻人要熟知的100位中国帝王》参考了诸多史料,从历代帝王中精心挑选出富有代表性的一百位帝王供读者赏阅。它融历史性、趣味性、文学性于一体,是一本常看常新、常思常获的大众读物。
  • 只有我的微信群

    只有我的微信群

    突然间收到未来的自己死亡前给自己的一个神秘微信群,刘焱得知了地球未来的变化。为了不让自己死的那么惨,刘焱便开始利用这个微信群和诸天万界的自己联系
  • 丞相大如天:夫人狠嚣张

    丞相大如天:夫人狠嚣张

    瑟瑟穿越后,嫁给一国丞相,册封诰命夫人,和皇后义结金兰,太监大总管是她的闺蜜,狐朋狗友遍布朝廷各部,眼看就要走上人生巅峰,万万没想到,丞相大人逆谋叛国了!男主竟然是第一大反派吗?他多智近妖,杀伐决断不过谈笑之间。她手握权杖,打遍天下祸国小人,守一国疆土平安和乐。都说打天下难,原来守天下也难。
  • 股战之沪深风云

    股战之沪深风云

    重回股市的魏军带领兄弟们成立了“涨停板敢死队”,一时间声名鹊起,后凭借早期的资本原始积累移师沪深,成立了自己的私募基金。上官青云、吕菲菲、贺大智成功完成联庄行动,正当他们沉浸在胜利的喜悦中时,上官青云的前女友格妮雅.黎却向他下达股票对赌的战书。迫于情势,上官青云接受了她的挑战,但却遭遇强大的阻力。而即将隐退的贺大智也因一场车祸突然离世.....在“涨停板敢死队”队员徐建的帮助下,上官青云勉强“赢”得股票对赌,正当他准备跟吕菲菲飞赴加拿大见“京城八爷”时,却意外发现贺大智的死因跟东信会有关,而与自己缠绵恩爱的吕菲菲竟然是东信会的成员。贺大智的死亡背后隐藏着怎样的迷雾?贺大智跟东信会有什么纠葛?
  • 强击机科技知识(下)(军用航空航天科技大视野)

    强击机科技知识(下)(军用航空航天科技大视野)

    军用飞机是直接参加战斗、保障战斗行动和军事训练的飞机总称,是空军的主要技术装备。
  • 定格历史的史学名著(上)

    定格历史的史学名著(上)

    史学名著即突出地反映某一史学思潮、彰显其学术价值与时代意义者。史著可以再现昔日人类活动的“体相”,且能显示出历史演进之因果关系,为民众生活提供借鉴。本书对于现今人们了解历史、阅读历史典籍、创作历史题材的文学艺术作品,有十分重要的参考价值。
  • 你是我一生的眷恋

    你是我一生的眷恋

    东方毅:小羽,我会好好照顾你一辈子的。这是这个冷峻的男人的承诺,哪知有一天它好像不再生效了,原因……轩辕羽:阿毅,这就是你对你承诺的实现方式么?哼!她的面前是两个深情相拥的男女……两个都不是感情丰富的人,在这样的场景之下,到底,该何去何从?东方羽若:切~没了他,我养你!一个努力想要证明自己能力的女子,对着那个深爱着她的男子,她会怎么做呢?
  • 围婚

    围婚

    在我们的身边,有这样的一群人,他们在长相和身价上比上不足比下有余,在性情和爱好上也没有特别之处,对于婚姻,他们渴望,却有着自己严格的筛选标准,想得到却又害怕受到伤害。于是,他们不停在婚姻门口徘徊,被人们称为“围婚一族”。个性,是围婚的代名词,渴望,是围婚的真心话,而相亲,就成为围婚最直接和最有效的试金石,投鼠忌器还是勇往直前?优柔寡断抑或立场坚定?这一切的一切,都和星座无关,而是实打实的一辈子.筱曦和雨辰,温和的一对;爱星和大川,纠结的一对;淑娴和雨峰,失调的一对;梦珂和辛亮,世俗的一对~总有一对,是你们~
  • 用爱安顿心灵

    用爱安顿心灵

    马登名作,比戴尔·卡耐基、拿破仑·希尔等人更早研究成功学,被公认为“成功学的奠基者”!成功学大师马登传授给你25种爱的方式,作者雄踞《纽约时报》畅销书排行榜30年,累计销量超1亿册。爱的方式包含了一切美丽、善良、干净、真实的东西,它没有悔恨,也不留下遗憾。它纯洁得就像那孩童的生命。爱的行为总会得到灵魂的认可,爱的方式领我们走正确的路,因为它是神的方式。