登陆注册
5385600000022

第22章 PART FIRST(20)

"This driver may be a philanthropist in disguise,"he answered,with dreamy irony,"and may want us to think about the people who are not merely carried through this street in a coupe,but have to spend their whole lives in it,winter and summer,with no hopes of driving out of it,except in a hearse.I must say they don't seem to mind it.I haven't seen a jollier crowd anywhere in New York.They seem to have forgotten death a little more completely than any of their fellow-citizens,Isabel.

And I wonder what they think of us,making this gorgeous progress through their midst.I suppose they think we're rich,and hate us--if they hate rich people;they don't look as if they hated anybody.Should we be as patient as they are with their discomfort?I don't believe there's steam heat or an elevator in the whole block.Seven rooms and a bath would be more than the largest and genteelest family would know what to do with.

They wouldn't know what to do with the bath,anyway."His monologue seemed to interest his wife apart from the satirical point it had for themselves."You ought to get Mr.Fulkerson to let you work some of these New York sights up for Every Other Week,Basil;you could do them very nicely.""Yes;I've thought of that.But don't let's leave the personal ground.

Doesn't it make you feel rather small and otherwise unworthy when you see the kind of street these fellow-beings of yours live in,and then think how particular you are about locality and the number of bellpulls?

I don't see even ratchets and speaking-tubes at these doors."He craned his neck out of the window for a better look,and the children of discomfort cheered him,out of sheer good feeling and high spirits.

"I didn't know I was so popular.Perhaps it's a recognition of my humane sentiments.""Oh,it's very easy to have humane sentiments,and to satirize ourselves for wanting eight rooms and a bath in a good neighborhood,when we see how these wretched creatures live,"said his wife."But if we shared all we have with them,and then settled down among them,what good would it do?""Not the least in the world.It might help us for the moment,but it wouldn't keep the wolf from their doors for a week;and then they would go on just as before,only they wouldn't be on such good terms with the wolf.The only way for them is to keep up an unbroken intimacy with the wolf;then they can manage him somehow.I don't know how,and I'm afraid I don't want to.Wouldn't you like to have this fellow drive us round among the halls of pride somewhere for a little while?Fifth Avenue or Madison,up-town?""No;we've no time to waste.I've got a place near Third Avenue,on a nice cross street,and I want him to take us there."It proved that she had several addresses near together,and it seemed best to dismiss their coupe and do the rest of their afternoon's work on foot.It came to nothing;she was not humbled in the least by what she had seen in the tenement-house street;she yielded no point in her ideal of a flat,and the flats persistently refused to lend themselves to it.She lost all patience with them.

"Oh,I don't say the flats are in the right of it,"said her husband,when she denounced their stupid inadequacy to the purposes of a Christian home."But I'm not so sure that we are,either.I've been thinking about that home business ever since my sensibilities were dragged--in a coupe--through that tenement-house street.Of course,no child born and brought up in such a place as that could have any conception of home.

But that's because those poor people can't give character to their habitations.They have to take what they can get.But people like us--that is,of our means--do give character to the average flat.It's made to meet their tastes,or their supposed tastes;and so it's made for social show,not for family life at all.Think of a baby in a flat!

It's a contradiction in terms;the flat is the negation of motherhood.

The flat means society life;that is,the pretence of social life.It's made to give artificial people a society basis on a little money--too much money,of course,for what they get.So the cost of the building is put into marble halls and idiotic decoration of all kinds.I don't.

object to the conveniences,but none of these flats has a living-room.

They have drawing-rooms to foster social pretence,and they have dining-rooms and bedrooms;but they have no room where the family can all come together and feel the sweetness of being a family.The bedrooms are black-holes mostly,with a sinful waste of space in each.If it were not for the marble halls,and the decorations,and the foolishly expensive finish,the houses could be built round a court,and the flats could be shaped something like a Pompeiian house,with small sleeping-closets--only lit from the outside--and the rest of the floor thrown into two or three large cheerful halls,where all the family life could go on,and society could be transacted unpretentiously.Why,those tenements are better and humaner than those flats!There the whole family lives in the kitchen,and has its consciousness of being;but the flat abolishes the family consciousness.It's confinement without coziness;it's cluttered without being snug.You couldn't keep a self-respecting cat in a flat;you couldn't go down cellar to get cider.No!the Anglo-Saxon home,as we know it in the Anglo-Saxon house,is simply impossible in the Franco-American flat,not because it's humble,but because it's false.""Well,then,"said Mrs.March,"let's look at houses."He had been denouncing the flat in the abstract,and he had not expected this concrete result.But he said,"We will look at houses,then."X.

同类推荐
  • 古小说钩沉

    古小说钩沉

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • American Notes

    American Notes

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 农桑衣食撮要

    农桑衣食撮要

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 幼科类萃

    幼科类萃

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 正行集

    正行集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 弗洛伊德文集1:癔症研究

    弗洛伊德文集1:癔症研究

    本卷包括中文版主编车文博所著的《导论》和《弗洛伊德略传》,以及由弗洛伊德与约瑟夫·布洛伊尔合著的《癔症研究》三部分。《导论》和《弗洛伊德略传》是中文版主编车文博研究弗洛伊德的精髓所在,可以帮助读者更好地了解弗洛伊德和精神分析理论。《癔症研究》最初于1895年在德国出版,书中对癔症的症状、病因做了详细的分析和解说,开始提出癔症创伤理论,是其精神分析理论的奠基和正式起点的标志。
  • 现代家庭防治百病科学滋补食谱

    现代家庭防治百病科学滋补食谱

    当今世界,随着人们生活节奏的加快,高强度、高效率的生活现状,使众多忙于工作、精神压力大的人们越来越吃不消,因而前所未有地重视起自身保健了。化学药物的毒副作用,使人们“重返大自然”的心理越来越强,在这一背景下药膳食疗这一独特的中华文化宝库的奇葩,越来越显示出她深厚的底蕴和夺目的光彩,为此我们精心编写了这本《现代家庭防治百病科学滋补食谱》,希望读者能在获得美味可口的佳肴同时,也滋补了身体,祛除了疾病,拥有健康、快乐的人生。
  • 我不是奸臣

    我不是奸臣

    我有一书,记载天下大道。我有一剑,斩尽宇内之敌。赵晨穿越高武位面,左手持书,右手握剑,从微末中崛起,于困境中走出,振臂一呼三千甲士可篡国!但,我绝对不是什么奸臣,那只是你们世人对我的误会。赵晨如是说。
  • 爱情这东西

    爱情这东西

    《爱情这东西》是日本著名作家芥川龙之介的散文随笔集,收录了作者最富盛名的随笔《侏儒呓语》及其游记代表作《中国游记》,记载了芥川龙之介游历上海、苏杭、北京、天津等地,所见之风景名胜、风俗习惯,全面地展现了这位文坛巨匠高超的文学才华与审美水准。
  • 明伦汇编皇极典国号部

    明伦汇编皇极典国号部

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 初恋上上签(连载二)

    初恋上上签(连载二)

    他是谁?英文里叫EX,中文里叫那个贱男,古典文学里一般称呼叫其为陈世美,他的父母给他起的记入户口本的名字叫秦颂,不出意外的话,过个几年,他拍拍屁股用海归的身份忽悠个90后的小女友——不对,这年头,连周杰伦的女友都更新换代到3.0版本直接飙到95年的,大势所趋下,过几年他应该和一个胸大无脑貌美如花的95后打上一张不到十块钱的结婚证,年龄的差距用金钱完全可以补全,代沟这种东西,哪怕是有太平洋那么宽广,用钱也足够能砸得平整的像拉过皮的脸一样没有皱纹。然后他再发给我一张结婚通知书,不忘记从我这里搜刮一些礼金钱。
  • 邓小平批判性思维研究

    邓小平批判性思维研究

    批判性思维技能和气质是邓小平重要的品质之一。邓小平是运用批判性思维的典范。他之所以能取得非凡的成就,正在于他用批判性思维认识问题、分析问题和处理问题,批判性思维在其理论的形成和发展过程中起着至关重要的作用。邓小平理论的创立与发展是在批判性思维中实现的,可以说没有批判性思维,就不可能有邓小平理论。因此,对邓小平的批判性思维进行全面、系统的探讨,具有非常重要的理论价值和实践价值。
  • 狐狸少爷:一吻定情

    狐狸少爷:一吻定情

    裴修杰,他是黑道的大少爷,一双狭长的桃花眼,勾人心魂,亦狡猾如狐狸。可都说狐狸花心,却不知若遇上真爱,便专情到不会轻易放手。他眯起狭长的眼:“亲爱的,世上哪来那么多的偶然,我们之间只需一次,之后的便都是注定。你已经印上了属于我的记号,注定这辈子是我的女人。”季凌希,他是富豪的独生子,也是个纯情小男生,为爱冲动,也学会为爱放弃。从虎口将她救下,从此就一发不可收拾。他看着她,眼中一如往常的温柔却让人揪心:“其实,你并不喜欢我,是吗?”欧皓南,裴修杰的好友。冷酷如冰的男子,却在心里藏着隐忍纠结的情感。父亲的一纸契约,让本过着无忧无虑生活的童向悠不得不从一个怀有美好梦想的千金小姐变成了黑道少爷的女人。可她童向悠早就赌咒在先:“裴修杰,别让我再看到你,否则一定撕烂你的狗嘴!”契约签订的那一刻,所有的精彩,才正要开始上演呢~亲!喜欢就多多支持呀~~
  • 嫡女毒妻

    嫡女毒妻

    她,本是无忧无虑的将军府嫡小姐,年仅五岁便遭逢生母惨死。母亲一句遗言,锁了她的心,封了她的情,小小孩童冷如寒冰。从此祖母嫌恶渣爹不理继母包藏祸心,异母弟妹更是视她为奴仆。可怜堂堂嫡出大小姐竟连得势丫鬟都不如。求自保,暗习毒经,斗祖母斗继母斗弟妹斗奴仆役……斗斗不息,她想要的只是不被打扰的生活。一朝被逼出阁,她还得斗丈夫公婆斗大伯子小叔子斗妯娌……他,继王妃所出王府三爷,自小被隔母兄长暗害已成家常便饭,险度十六载已是奇迹。本欲以病脱身,却得冲喜新娘,这个冷若冰霜的新娘子很有意思……三爷从此找到了人生新目标……腹黑男VS冰霜女,到底谁丢了谁的心?斗斗不息,谁才是笑到最后之人?
  • 养生的智慧

    养生的智慧

    健康是人生最基本也是实在的快乐之一,追求健康就是追求幸福。只有懂得养生的人,才能认识到健康的重要。著名健康专家洪昭光说:“人以健康为本。健康是人生与社会最宝贵的财富,科学养生和保健可以降低疾病发生率。”现代生活节奏越来越快,各方面的压力越来越大,如何让自己在这样的环境下保持健康的身心状态,让生活充实而快乐?经过多年的探索与体验,越来越多的中国人感觉到,养生这种传统的自身养护行为能够提高自身的各种机能,让人与自然达到和谐的状态,不依赖医药就能保持健康。