登陆注册
5384600000049

第49章

The most enlightened of the Spaniards who first visited Peru, struck with the general appearance of plenty and prosperity, and with the astonishing order with which every thing throughout the country was regulated, are loud in their expressions of admiration. No better government, in their opinion, could have been devised for the people. Contented with their condition, and free from vice, to borrow the language of an eminent authority of that early day, the mild and docile character of the Peruvians would have well fitted them to receive the teachings of Christianity, had the love of conversion, instead of gold, animated the breasts of the Conquerors.37 And a philosopher of a later time, warmed by the contemplation of the picture--which his own fancy had colored---of public prosperity and private happiness under the rule of the Incas, pronounces "the moral man in Peru far superior to the European." 38Yet such results are scarcely reconcilable with the theory of the government I have attempted to analyze. Where there is no free agency, there can be no morality. Where there is no temptation, there can be little claim to virtue. Where the routine is rigorously prescribed by law, the law, and not the man, must have the credit of the conduct. if that government is the best, which is felt the least, which encroaches on the natural liberty of the subject only so far as is essential to civil subordination, then of all governments devised by man the Peruvian has the least real. claim to our admiration.

It is not easy to comprehend the genius and the full import of institutions so opposite to those of our own free republic, where every man, however humble his condition, may aspire to the highest honors of the state,--may select his own career, and carve out his fortune in his own way; where the light of knowledge, instead of being concentrated on a chosen few, is shed abroad like the light of day, and suffered to fall equally on the poor and the rich; where the collision of man with man wakens a generous emulation that calls out latent talent and tasks the energies to the utmost;where consciousness of independence gives a feeling of self-reliance unknown to the timid subjects of a despotism; where, in short, the government is made for man,--not as in Peru, where man seemed to be made only for the government. The New World is the theatre in which these two political systems, so opposite in their character, have been carried into operation. The empire of the Incas has passed away and left no trace. The other great experiment is still going on,--the experiment which is to solve the problem, so long contested in the Old World, of the capacity of man for self-government. Alas for humanity, if it should fail!

The testimony of the Spanish conquerors is not uniform m respect to the favorable influence exerted by the Peruvian institutions on the character of the people. Drinking and dancing are said to have been the pleassures to which they were immoderately addicted. Like the slaves and serfs in other lands, whose position excluded them from more serious and ennobling occupations, they found a substitute in frivolous or sensual indulgence. Lazy, luxurious, and licentious, are the epithets bestowed on them by one of those who saw them at the Conquest, but whose pen was not too friendly to the Indian.39 Yet the spirit of independence could hardly be strong in a people who had no interest in the soil, no personal rights to defend; and the facility with which they yielded to the Spanish invader--after every allowance for their comparative inferiority--argues a deplorable destitution of that patriotic feeling which holds life as little in comparison with freedom.

But we must not judge too hardly of the unfortunate native, because he quailed before the civilization of the European. We must not be insensible to the really great results that were achieved by the government of the Incas. We must not forget, that, under their rule, the meanest of the people enjoyed a far greater degree of personal comfort, at least, a greater exemption from physical suffering, than was possessed by similar classes in other nations on the American continent,--greater, probably, than was possessed by these classes in most of the countries of feudal Europe. Under their sceptre, the higher orders of the state had made advances in many of the arts that belong to a cultivated community. The foundations of a regular government were laid, which, in an age of rapine, secured to its subjects the inestimable blessings of tranquillity and safety. By the well-sustained policy of the Incas, the rude tribes of the forest were gradually drawn from their fastnesses, and gathered within the folds of civilization; and of these materials was constructed a flourishing and populous empire, such as was to be found in no other quarter of the American continent. The defects of this government were those of overrefinement in legislation,--the last defects to have been looked for, certainly, in the American aborigines.

同类推荐
  • 幼科心法要诀

    幼科心法要诀

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 经络门

    经络门

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛说未生冤经

    佛说未生冤经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 宫观碑志

    宫观碑志

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 轩辕黄帝传

    轩辕黄帝传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 重生枭女归来

    重生枭女归来

    他抓住她精致的下巴,微微低下头,他眯着充满冷意的寒眸,全身散发出危险的气息,“小猫,我给你三年,三年后我等你,别让我失望。”她勾起唇角,美丽的脸上扬起一抹自信,狂傲不羁笑容,挥开他的手,“我的命运,从来都掌握在自己手中。”他看着她离去的背影,嘴角露出一抹势在必得的笑意,“你会是我的。”沐冉沐氏将来的继承人,她睿智、自信、美丽、大方.有着南辕北辙的双重性格。温文尔雅的未婚夫雷撃凡把她捧在手心中呵护备至,她享受着至亲疼爱,挚爱的浓情。没想到在她未婚夫生日的当天,她看似可爱单纯的双胞胎妹妹沐灵,却精心的策划了一场阴谋。。。再次醒来她重生在一个家境贫寒的单亲家庭,成为有着赌鬼妈妈和混混哥哥的普通高中生。在学校有着‘猪小妹’之称,愚笨、丑陋,老师想尽办法要把她踢出学校,同学们闲来无事欺负、嘲笑、愚弄的对象。但是不管身份如何的改变,灰尘是永远无法掩去钻石光芒的。当她本身的自信、冷然、狂傲、优雅的气质散发出来时,她成为了学校最为闪亮的那颗星。老师的称赞,同学们的崇拜,校草学长的青睐。。。雷撃凡由╭(╯3╰)╮错爱813领走,撃凡乖乖别哭!爱爱会对你很好的。女主季悠然由╭(╯3╰)╮qq宝贝最爱领,常常联系哦!
  • 404之见龙在天

    404之见龙在天

    凌晨时分。我抽完烟,回到键盘前,信心十足地敲击出一行文字:“老子的墓志铭就是——我还会回来的。”经典台词,霸气十足。怎样,怕了吧,你们?!读者群里一众90后、00后顿时笑晕,表情包在二十七寸的显示器上乱飞。“大叔,你太落伍了吧?”有人好心安慰我,“《终结者5》的票房很差啊,阿诺肯定回不来了!”“靠,老子就要在墓碑上刻这句话,到时候你们来查!”我咬牙切齿。
  • 娇妻撩人:总裁宠妻无极限

    娇妻撩人:总裁宠妻无极限

    被迫嫁了一个病秧子,却遇见了酷似前男友的宋怀楠!闺蜜的利用与背叛,后妈的阴谋与算计,夏诗敏的挑拨与离间……件件桩桩,把她的心推向深渊!盛世婚礼上,她说:“宋怀楠,你现在后悔还来得及!”他微微一笑,说,“得了我的人,得了我的心,这是你的无限光荣!”
  • 自从遇见你

    自从遇见你

    叶疏影在最美的季节遇到夏雨,此时的夏雨却狠狼不堪,陷于不可自拔的失恋中。叶疏影看到了夏雨最狼狈的心碎,本想帮他走出阴影,不料却被一次次捉弄,令叶疏影忍无可忍。在杭州,夏雨对失去的爱情进行了最后的缅怀,这段伤痛经历了足够的宣泄后居然神奇地疗愈。回到北京后,夏雨重新变得温暖阳光,并以润物细无声的方式把他对叶疏影的“残害”温柔回报于她。在夏雨的帮助下,叶疏影通过了公司的答辩会,眼见就要转正,人生的一场意外让她不得不离别北京。初夏的某一个时刻,叶疏影惆怅满怀地想起从前的生活,蓦然回首,却发现夏雨在阳光下微笑。世界很小,佳人得以相遇;世界很大,携子之手,希望永远不要走散。
  • 综漫之妹妹至上

    综漫之妹妹至上

    东方月,十六岁,男。身份,资深宅男一枚,重度妹控(可惜的是没有妹)。偶然得到了综漫系统,从此迎来了他所希望的新生活。本书小白文,不喜勿入,有逗比,有热血有战斗。世界进程:干物妹小埋~尸鬼~漆黑子弹
  • 要学会宽容

    要学会宽容

    本书从八个方面对宽容进行全面的阐述,行文流畅优美,语言生动细腻,深入浅出。全书精心挑选诸多案例,既汇集了古今中外名人的智慧,又延伸至普通百姓的日常生活。以事例说理,条分缕析,详细阐述了如何学会宽容,以理动人。相信该书会让读者在尘世的喧嚣中蓦然聆听到生命的真谛,得到心灵的净化和情感的释放,用心体会到人世间最美的乐章。
  • 明伦汇编人事典掩胔部

    明伦汇编人事典掩胔部

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 我是偷儿

    我是偷儿

    一个现代的小偷,穿越成为古代的山贼,开启了全新的一生。一场搞砸的抢劫,改变她山贼的命运,带她走上命中注定的道路。盗能为恶,亦能行侠。她用她精湛的盗术,高绝的武功和绝顶的智慧,化解一个又一个难题。在一次次为人排忧解难中,她让别人如愿,但命运是否会让她如愿?一个出身高贵的深宫太子,一个风流潇洒的复仇公子,一个智比孔明的江湖书生,哪一个才是她最终的归宿?人生难,情路难。大多数人死在布满荆棘的路上,她却要执意闯过荆棘,寻找到属于自己的春天。
  • 拍案说史:中国历史的传奇与流言

    拍案说史:中国历史的传奇与流言

    《拍案说史:中国历史的传奇与流言》是炉火边的一场倾谈;流言,是口耳间的一阵私语。传奇与流言是流传在市井街头的生动故事,如同生命不能没有自由与激情一样,传奇与流言是生活必备的两样调味品,是它们让我们的生活变得多姿多彩、有声有色。传奇与流言,从来不是历史的传统主题,但是它们作为亲历和见证历史的一种方式,其中或多或少地烙下了当时重大历史变迁的身影。不要轻视传奇与流言的历史作用,虽然我们难辨真假,虽然历史不能再现,但是,印刻在传奇与流言上的,却是历史最为深刻的一面。所有的历史人物,全部的历史事件,都被忠实地记录在传奇与流言当中。这些或豪迈、或凄美、或浪漫、或感伤的精彩遗迹
  • 恋爱77次:腹黑竹马你好坏

    恋爱77次:腹黑竹马你好坏

    “小鱼哥哥,为什么他们睡觉起来要割手指?”3岁的白栀眨巴着眼睛,奶声奶气的问。“因为他们在画画。”“小鱼哥哥,啪啪啪是什么?”6岁的白栀转悠着圆溜溜的眼睛到处看。“嗯,形声词。”“从校服穿到婚纱,好美。”14岁已经长的亭亭玉立的白栀,一脸羡慕憧憬的说。一旁的傅煜面露不屑,不说话,心里却暗道:“定要陪你从穿开裆裤到婚纱,陪你从婴儿到白发。”