"Monsieur," replied the count, with a chilling air, "I am very happy to have been the means of preserving a son to his mother, for they say that the sentiment of maternity is the most holy of all; and the good fortune which occurred to me, monsieur, might have enabled you to dispense with a duty which, in its discharge, confers an undoubtedly great honor;for I am aware that M.de Villefort is not usually lavish of the favor which he now bestows on me, -- a favor which, however estimable, is unequal to the satisfaction which Ihave in my own consciousness." Villefort, astonished at this reply, which he by no means expected, started like a soldier who feels the blow levelled at him over the armor he wears, and a curl of his disdainful lip indicated that from that moment he noted in the tablets of his brain that the Count of Monte Cristo was by no means a highly bred gentleman.He glanced around.in order to seize on something on which the conversation might turn, and seemed to fall easily on a topic.He saw the map which Monte Cristo had been examining when he entered, and said, "You seem geographically engaged, sir? It is a rich study for you, who, as I learn, have seen as many lands as are delineated on this map.""Yes, sir," replied the count; "l have sought to make of the human race, taken in the mass, what you practice every day on individuals -- a physiological study.I have believed it was much easier to descend from the whole to a part than to ascend from a part to the whole.It is an algebraic axiom, which makes us proceed from a known to an unknown quantity, and not from an unknown to a known; but sit down, sir, I beg of you."Monte Cristo pointed to a chair, which the procureur was obliged to take the trouble to move forwards himself, while the count merely fell back into his own, on which he had been kneeling when M.Villefort entered.Thus the count was halfway turned towards his visitor, having his back towards the window, his elbow resting on the geographical chart which furnished the theme of conversation for the moment, --a conversation which assumed, as in the case of the interviews with Danglars and Morcerf, a turn analogous to the persons, if not to the situation."Ah, you philosophize," replied Villefort, after a moment's silence, during which, like a wrestler who encounters a powerful opponent, he took breath; "well, sir, really, if, like you, I had nothing else to do, I should seek a more amusing occupation.""Why, in truth, sir," was Monte Cristo's reply, "man is but an ugly caterpillar for him who studies him through a solar microscope; but you said, I think, that I had nothing else to do.Now, really, let me ask, sir, have you? -- do you believe you have anything to do? or to speak in plain terms, do you really think that what you do deserves being called anything?"Villefort's astonishment redoubled at this second thrust so forcibly made by his strange adversary.It was a long time since the magistrate had heard a paradox so strong, or rather, to say the truth more exactly, it was the first time he had ever heard of it.The procureur exerted himself to reply."Sir," he responded, "you are a stranger, and Ibelieve you say yourself that a portion of your life has been spent in Oriental countries, so you are not aware how human justice, so expeditions in barbarous countries, takes with us a prudent and well-studied course.""Oh, yes -- yes, I do, sir; it is the pede claudo of the ancients.I know all that, for it is with the justice of all countries especially that I have occupied myself -- it is with the criminal procedure of all nations that I have compared natural justice, and I must say, sir, that it is the law of primitive nations, that is, the law of retaliation, that I have most frequently found to be according to the law of God.""If this law were adopted, sir," said the procureur, "it would greatly simplify our legal codes, and in that case the magistrates would not (as you just observed) have much to do.""It may, perhaps, come to this in time," observed Monte Cristo; "you know that human inventions march from the complex to the simple, and simplicity is always perfection.""In the meanwhile," continued the magistrate, "our codes are in full force, with all their contradictory enactments derived from Gallic customs, Roman laws, and Frank usages;the knowledge of all which, you will agree, is not to be acquired without extended labor; it needs tedious study to acquire this knowledge, and, when acquired, a strong power of brain to retain it.""I agree with you entirely, sir; but all that even you know with respect to the French code, I know, not only in reference to that code, but as regards the codes of all nations.The English, Turkish, Japanese, Hindu laws, are as familiar to me as the French laws, and thus I was right, when I said to you, that relatively (you know that everything is relative, sir) -- that relatively to what Ihave done, you have very little to do; but that relatively to all I have learned, you have yet a great deal to learn.""But with what motive have you learned all this?" inquired Villefort, in astonishment.Monte Cristo smiled."Really, sir," he observed, "I see that in spite of the reputation which you have acquired as a superior man, you look at everything from the material and vulgar view of society, beginning with man, and ending with man -- that is to say, in the most restricted, most narrow view which it is possible for human understanding to embrace.""Pray, sir, explain yourself," said Villefort, more and more astonished, "I really do -- not -- understand you --perfectly."
同类推荐
热门推荐
你没看见我身上烧着了吗
你如何才能分清什么是真的,什么是假的?你什么时候是在幻想或做梦,什么时候是清醒地感到自己身在此地?留在你记忆中的是你听到孩子们的呼喊声,你能肯定那不是假的。所以你为什么还待在这里?孩子们需要你,你的妻子需要你!于是,你破门而出,在黑暗的楼梯道里奔波……这个场景似乎在曾经的某个时刻发生过!煤气灶上的水已经烧开,“咕噜噜”地翻滚着。爱丽丝正在收阳台上的衣服,她让你去把火关了。你走进厨房,一股股浓热的蒸汽从壶口冒出来,落在你手臂上。你用毛巾把水壶提开,火焰时红时蓝,好似一个漩涡般吸引着你。窗外,一头鲸铺天盖地地游过,你意识到自己是在做梦,所以此刻需要醒来。“否定性辩证法”视域中的“女性”主体性重构
这是一次女性主义的突围。在克里斯蒂娃与阿多诺的浪漫相遇中,在女性特质和男性特质的相互纠缠中,在意识与肉体的和平交往中,语言的囚牢被攻破,理性主义的皇权被废黜,主体性的定义被改写。前主体的“女性”因素重返主体,破坏了“男性”主体的统一,成就了女性特质的僭越。母性的因素取代了文化的父权(男根)基础,女性特质的书写也成为文艺创新的场所,并且走出自说自话的封闭圈,进入广阔的社会领域,成为政治颠覆的主导力量。打开这部严谨而不失可读性的哲学文本,就可以见证这场邂逅的美丽。