My dear Hooker, Questions of priority so often lead to odious quarrels, that I should esteem it a great favour if you would read the enclosed. ((My father wrote ("Gardeners' Chronicle", 1860, page 362, April 21st): "I have been much interested by Mr. Patrick Matthew's communication in the number of your paper dated April 7th. I freely acknowledge that Mr. Matthew has anticipated by many years the explanation which I have offered of the origin of species, under the name of natural selection. I think that no one will feel surprised that neither I, nor apparently any other naturalist, had heard of Mr. Matthew's views, considering how briefly they are given, and that they appeared in the appendix to a work on Naval Timber and Arboriculture. I can do no more than offer my apologies to Mr. Matthew for my entire ignorance of this publication. If any other edition of my work is called for, I will insert to the foregoing effect." In spite of my father's recognition of his claims, Mr. Matthew remained unsatisfied, and complained that an article in the 'Saturday Analyst and Leader' was "scarcely fair in alluding to Mr. Darwin as the parent of the origin of species, seeing that I published the whole that Mr. Darwin attempts to prove, more than twenty-nine years ago."--"Saturday Analyst and Leader", November 24, 1860.) If you think it proper that I should send it (and of this there can hardly be any question), and if you think it full and ample enough, please alter the date to the day on which you post it, and let that be soon. The case in the "Gardeners' Chronicle" seems a LITTLE stronger than in Mr. Matthew's book, for the passages are therein scattered in three places; but it would be mere hair-splitting to notice that. If you object to my letter, please return it; but I do not expect that you will, but Ithought that you would not object to run your eye over it. My dear Hooker, it is a great thing for me to have so good, true, and old a friend as you.
I owe much for science to my friends.
Many thanks for Huxley's lecture. The latter part seemed to be grandly eloquent.
...I have gone over [the 'Edinburgh'] review again, and compared passages, and I am astonished at the misrepresentations. But I am glad I resolved not to answer. Perhaps it is selfish, but to answer and think more on the subject is too unpleasant. I am so sorry that Huxley by my means has been thus atrociously attacked. I do not suppose you much care about the gratuitous attack on you.
Lyell in his letter remarked that you seemed to him as if you were overworked. Do, pray, be cautious, and remember how many and many a man has done this--who thought it absurd till too late. I have often thought the same. You know that you were bad enough before your Indian journey.
CHARLES DARWIN TO C. LYELL.
Down, April [1860].
My dear Lyell, I was very glad to get your nice long letter from Torquay. A press of letters prevented me writing to Wells. I was particularly glad to hear what you thought about not noticing [the 'Edinburgh'] review. Hooker and Huxley thought it a sort of duty to point out the alteration of quoted citations, and there is truth in this remark; but I so hated the thought that I resolved not to do so. I shall come up to London on Saturday the 14th, for Sir B. Brodie's party, as I have an accumulation of things to do in London, and will (if I do not hear to the contrary) call about a quarter before ten on Sunday morning, and sit with you at breakfast, but will not sit long, and so take up much of your time. I must say one more word about our quasi-theological controversy about natural selection, and let me have your opinion when we meet in London. Do you consider that the successive variations in the size of the crop of the Pouter Pigeon, which man has accumulated to please his caprice, have been due to "the creative and sustaining powers of Brahma?" In the sense that an omnipotent and omniscient Deity must order and know everything, this must be admitted;yet, in honest truth, I can hardly admit it. It seems preposterous that a maker of a universe should care about the crop of a pigeon solely to please man's silly fancies. But if you agree with me in thinking such an interposition of the Deity uncalled for, I can see no reason whatever for believing in such interpositions in the case of natural beings, in which strange and admirable peculiarities have been naturally selected for the creature's own benefit. Imagine a Pouter in a state of nature wading into the water and then, being buoyed up by its inflated crop, sailing about in search of food. What admiration this would have excited--adaptation to the laws of hydrostatic pressure, etc. etc. For the life of me I cannot see any difficulty in natural selection producing the most exquisite structure, IF SUCH STRUCTURE CAN BE ARRIVED AT BY GRADATION, and I know from experience how hard it is to name any structure towards which at least some gradations are not known.
Ever yours, C. DARWIN.
P.S.--The conclusion at which I have come, as I have told Asa Gray, is that such a question, as is touched on in this note, is beyond the human intellect, like "predestination and free will," or the "origin of evil."CHARLES DARWIN TO J.D. HOOKER.
Down, [April 18th, 1860].
My dear Hooker, I return --'s letter...Some of my relations say it cannot POSSIBLY be --'s article (The 'Edinburgh Review.'), because the reviewer speaks so very highly of --. Poor dear simple folk! My clever neighbour, Mr. Norman, says the article is so badly written, with no definite object, that no one will read it. Asa Gray has sent me an article ('North American Review,'
April, 1860. "By Professor Bowen," is written on my father's copy. The passage referred to occurs at page 488, where the author says that we ought to find "an infinite number of other varieties--gross, rude, and purposeless--the unmeaning creations of an unconscious cause.") from the United States, clever, and dead against me. But one argument is funny.
