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第365章

But on the day they call Decadi, New-Sabbath, 20 Prairial, 8th June by old style, what thing is this going forward, in the Jardin National, whilom Tuileries Garden?

All the world is there, in holydays clothes: (Vilate, Causes Secretes de la Revolution de 9 Thermidor.) foul linen went out with the Hebertists; nay Robespierre, for one, would never once countenance that; but went always elegant and frizzled, not without vanity even,--and had his room hung round with seagreen Portraits and Busts. In holyday clothes, we say, are the innumerable Citoyens and Citoyennes: the weather is of the brightest; cheerful expectation lights all countenances. Juryman Vilate gives breakfast to many a Deputy, in his official Apartment, in the Pavillon ci-devant of Flora; rejoices in the bright-looking multitudes, in the brightness of leafy June, in the auspicious Decadi, or New-Sabbath. This day, if it please Heaven, we are to have, on improved Anti-Chaumette principles: a New Religion.

Catholicism being burned out, and Reason-worship guillotined, was there not need of one? Incorruptible Robespierre, not unlike the Ancients, as Legislator of a free people will now also be Priest and Prophet. He has donned his sky-blue coat, made for the occasion; white silk waistcoat broidered with silver, black silk breeches, white stockings, shoe-buckles of gold. He is President of the Convention; he has made the Convention decree, so they name it, decreter the 'Existence of the Supreme Being,' and likewise 'ce principe consolateur of the Immortality of the Soul.' These consolatory principles, the basis of rational Republican Religion, are getting decreed; and here, on this blessed Decadi, by help of Heaven and Painter David, is to be our first act of worship.

See, accordingly, how after Decree passed, and what has been called 'the scraggiest Prophetic Discourse ever uttered by man,'--Mahomet Robespierre, in sky-blue coat and black breeches, frizzled and powdered to perfection, bearing in his hand a bouquet of flowers and wheat-ears, issues proudly from the Convention Hall; Convention following him, yet, as is remarked, with an interval. Amphitheatre has been raised, or at least Monticule or Elevation; hideous Statues of Atheism, Anarchy and such like, thanks to Heaven and Painter David, strike abhorrence into the heart. Unluckily however, our Monticule is too small. On the top of it not half of us can stand; wherefore there arises indecent shoving, nay treasonous irreverent growling. Peace, thou Bourdon de l'Oise; peace, or it may be worse for thee!

The seagreen Pontiff takes a torch, Painter David handing it; mouths some other froth-rant of vocables, which happily one cannot hear; strides resolutely forward, in sight of expectant France; sets his torch to Atheism and Company, which are but made of pasteboard steeped in turpentine. They burn up rapidly; and, from within, there rises 'by machinery' an incombustible Statue of Wisdom, which, by ill hap, gets besmoked a little; but does stand there visible in as serene attitude as it can.

And then? Why, then, there is other Processioning, scraggy Discoursing, and--this is our Feast of the Etre Supreme; our new Religion, better or worse, is come!--Look at it one moment, O Reader, not two. The Shabbiest page of Human Annals: or is there, that thou wottest of, one shabbier?

Mumbo-Jumbo of the African woods to me seems venerable beside this new Deity of Robespierre; for this is a conscious Mumbo-Jumbo, and knows that he is machinery. O seagreen Prophet, unhappiest of windbags blown nigh to bursting, what distracted Chimera among realities are thou growing to!

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