登陆注册
5295100000014

第14章 SECT.IX(2)

When a country is so far advanced in population as to be distressed for food;and when the forementioned resources havebeen exhausted,it has then reached its utmost limits;and in such a case,against increasing want there can be two remediesonly which are natural,and one unnatural:for either none must marry,but they who can maintain a family,or else all whoare in distress must emigrate.If these natural remedies are rejected,it can remain only for the poor to expose their childrenthe moment they are born,which is the horrid practice adopted in the richest country upon earth to preserve thecommunity from famine.With regard to celibacy,we may observe,that where things are left to a course of nature,onepassion regulates another,and the stronger appetite restrains the weaker.There is an appetite,which is and should beurgent,but which,if left to operate without restraint,would multiply the human species before provision could be made fortheir support.Some check,some balance is therefore absolutely needful,and hunger is the proper balance;hunger,not asdirectly felt,or feared by the individual for himself,but as foreseen and feared for his immediate offspring.Were it not forthis the equilibrium would not be preserved so near as it is at present in the world,between the numbers of people and thequantity of food.Various are the circumstances to be observed in different nations,which tend to blunt the shafts of Cupid,or at least to quench the torch of Hymen.In many parts of Europe we see multitudes of both sexes,not from policy,butfrom superstition and religious prejudice,bound by irrevocable vows of chastity.In other parts we hear of numbers whoare compelled to spend their days in a seraglio,where it is not to be expected that all should be prolific;whilst inconsequence of this unjustifiable practice,a corresponding number must pass through the world without leaving arepresentative behind them.But in every country,at least on this side the Atlantic Ocean,we find a similar effect fromprudence;and without the assistance of either a seraglio,or a convent,the younger branches of the best families have beenleft to wither.In every country multitudes would marry,if they had a comfortable prospect for themselves,and for theirchildren;but if all should listen to this call of nature,deaf to a louder call,the whole world in a few years would bedistressed with famine.Yet,even in such a case,when it is impolitic that all should marry,this should be wholly left toevery man's discretion,and to that balance of the appetites which nature has established.But if,notwithstanding therestraints of distress and poverty,they who are not able to maintain a family will yet marry,there can be no resource but inemigration.In the highlands of Scotland,when the inhabitants became a burthen to the soil,they tried every possibleexpedient;and,when all others failed,their young men with reluctance turned their back upon a country which was notable to support them.It is well known that their emigrations are considerable.They do not issue forth in assembledmultitudes,like swarms from the northern hives of old;nor do they,like a torrent,overflow and desolate the adjacentcountries;but,like the silent dew,they drop upon the richest pastures,and wandering to the remotest corners of the earthin quest of food,with the industry of bees they collect their honey from the most luxuriant flowers.These active,hardy,and laborious people,are to be found in the temperate,in the torrid,and in the frigid zones,in every island,and on everyhabitable mountain of Europe,Asia,Africa,and America.Yet in their native country the numbers never fail:the supply isconstant.Now,if,instead of collecting for themselves wherever food is to be found,these wanderers had been equallysupported on their barren mountains by contributions from the more fertile rallies of the South,can we imagine that thebirths in Scoff and would be fewer than they are at present?The overflowings of their population might have beenaccelerated,but could not thereby have been retarded.Having no contributions from the South,they have quitted theircountry,and made room for others.We are told,upon the best authority,(14)that in the highlands of Scotland,a woman willbring twenty children into the world,and rear only two.Had she sufficient food for more,more would live.The womenthere,like the women in all countries .which are come to their utmost height of population,are more prolific than the soil.

To provide more food on their bleak and barren mountains,is beyond a question.'But if now,to rear these twenty children,a poor's rate were to be collected in more fertile countries,yet in countries which are fuliy peopled in proportion to theirlabour and to the produce of the soil,is it not evident,that the scarcity and distress would only be transferred,and that thechildren of the South must die,that the children of the North might live?But supposing these should live;yet at best theycould only take the place of those that died,and more women in the North would increase and multiply,till they felt thesame degree of pressure which they feel at present.Neither Switzerland nor the coast of Africa are depopulated byemigrations,because the quantity of food in each remains unaltered.It is with the human species as with all other articles oftrade without a premium;the demand will regulate the market.

By establishing a community of goods,or rather by giving to the idle and to the vicious the first claim upon the produce ofthe earth,many of the more prudent,careful,and industrious citizens are straitened in their circumstances,and restrainedfrom marriage.The farmer breeds only from the best of all his cattle;but our laws choose rather to preserve the worst,andseem to be anxious lest the breed should fail.The cry is,Population,population!population at all eventsl But is there anyreasonable fear of depopulation?We have seen that corn upon an average has been considerably cheaper since thecommencement of the present century,than it was for an equal term be~fore;yet wages have been raised in the proportionof six to four,and the rent of land is doubled.May we not infer from hence,that the produce of the soil must haveincreased nearly in the same proportions.If we consider the improvements which have been made in agriculture,byclearing woods,inclosing wastes,draining morasses,laying the common fields in severally,and making roads;by theintroduction of clover,saintfoin,turneps,and potatoes;by the breaking up of extensive downs;and by the superior skill ofthe present race in the management of all sorts of land,with respect to stocking,manuring,cropping,not forgetting theirsuperior weight of capital to work with;we shall cease to wonder at this vast increase of produce.But is it possible that theproduce should be thus increased,and not the people also who consume it?We need not desire any man to visit London,Norwich,Bath,Bristol,Hull,Liverpool,Leeds,Wakefield,Manchester,and Birmingham;we need not call upon him toview our mines of coal,copper,lead,iron,and tin,with all the new manufactures which depend on these:but let him atleast count our flocks,and calculate the quantity of corn produced by recent improvements in our tillage;then let him askhimself if our population is increased.

Whilst food is to be had,there is no fear of wanting people.But should the population of a country get beyond the produceof the soil,and of the capital engaged in trade,how shall these people find employment?Whenever this shall be the case,the evil will increase,and the capital will go on constantly diminishing;like as in private life,when a gentleman breaks inupon his principal to pay the ordinary expences of his family.When a trading nation is obliged to spend more than therevenue which is derived from commerce,and not from accident,but as the effect of some abiding cause,exceedscontinually the profit of its trade,without some substantial reformation,the ruin of that nation will be inevitable.Should thecapital itself accumulate,the interest of money would be lowered,the demand for labour would increase,and thesuperlucration on this increase of trade would continue to enlarge the capital.Speculation apart,it is a fact,that in Englandwe have more than we can feed,and many more than we can profitably employ under the present system of our laws.

同类推荐
热门推荐
  • 帝台春

    帝台春

    一曲琵琶耳中绕,三弦两声扣心扉,都为事事难如愿,可问己心明是非?--情节虚构,请勿模仿
  • 卡耐基写给青少年的励志书

    卡耐基写给青少年的励志书

    年轻的朋友,你是不是曾因为某些挫折而失意迷茫?是不是曾因不懂得与人交往的技巧而无心得罪了他人?是不是曾因担心某些事情降临在自己头上而忧心忡忡?……本书可以帮助你摆脱诸如此类的思想困惑和束缚,让你坚定信念、锐意进取,成为出类拔萃的年轻才俊。本书是集卡耐基的《人性的弱点》、《人性的优点》、《美好的人生》、《快乐的人生》等多本励志书之大成于一体,从中精选出适合青少年心理需要的经典篇目,加以优化重组,旨在引导青少年在轻松愉悦的氛围中,认识和接纳自己,欣赏他人,保持积极乐观的心态,拥有健康向上的思维品格。
  • 爱情旅途

    爱情旅途

    阿玛坐在五月对面,拿着她心爱的纸牌开始她的爱情占卜。五月看着她在面前摆着奇怪的阵势,眼神很虔诚。她希望占卜到什么样的结果呢?一个新的爱情的开始?也许只是另一个麻烦的开始!
  • 邪魅王爷狂妄妃

    邪魅王爷狂妄妃

    集万千宠爱于一身的我,IQ300的天才少女,拥有多重身份的我,竟然被爷爷丢古代,丢就丢吧!反正我人缘好,可是嫁了王爷却不得安生。怎么,王爷了不起啊,你不仁,就别怪我不义!偷你地契,拆你房子,花光你大把大把的钞票,你就等着睡大街吧!没想到你这王爷不要脸到这种程度,还赖在我家不走了。好歹我也是个天才,还治不了你了?救了个神秘老人,却在晚上把我带走了,我的帐还没算清呢!啥?教我武功!好,我同意!隐居两年,再遇王爷时有是怎样的惊心动魄。那神秘老人又是谁?乔萱儿的真正身份又是什么?他人的预谋会不会得逞?狐狸最后到底会怎么样?最后他们又该是何去何从?
  • 华严妄尽还源观疏钞补解

    华严妄尽还源观疏钞补解

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 让孩子受益终身的成功故事

    让孩子受益终身的成功故事

    世界上任何事情都要有付出才能有回报,所以人一定要勤奋。那么样付出,付出在哪里?这一点很重要。勤奋的道理也一样。所谓走捷径或找机会就是讲这个道理。因为一个人的时间有限、精力有限、脑力有限,你用在什么地方或一段时间内在什么地方付出,回报就会出现在哪里。
  • 刘君祖完全破解易经密码(第1辑)

    刘君祖完全破解易经密码(第1辑)

    《刘君祖完全破解易经密码》系列书是海内外公认的易学大家刘君祖先生历时四年多,对《易经》六十四卦作透彻详尽的解读,以深入浅出的方式洞悉决策模式,把《易经》智慧延伸在现代生活中,更进一步通过依经解经的方式,以易理和其他学术相印证,如儒家、道家、佛家、兵家,以及中医养生与企业管理等,圆融无碍,使得我们对《易经》六十四卦爻符号的无字天书不再陌生,进而欲罢不能、意犹未尽。
  • 农医悍女

    农医悍女

    “你说过养我,带我走!”天雷滚滚!夜染不过替某村草诊了个病,他一脸傲娇恩赐求带走……她声名狼藉,还有一双萌萌哒的小包子等着投喂,忙着斗极品、挖药材、种药田、办医馆,让他有多远滚多远!某一日,挟恩图报的腹黑男,不仅身份尊贵,还摇身一变成了包子爹。他霸道的缠上她:“染儿,这天下的壮丽河山,不及你让我心生欢喜和归意......”
  • 将来的你,会感谢现在不放弃的自己

    将来的你,会感谢现在不放弃的自己

    谁都有不受命运待见的一段,生活的意义不在于杜绝它讨厌你,而在于怎样活得让它喜欢你。命运对你残酷,你就要扛得住。微笑面对一切,对自己负责到底——这是他们对待生活的方式,也是我自己所期望能够达到的人生高度。
  • 诡三国之摸金校尉的崛起

    诡三国之摸金校尉的崛起

    问鼎三国,成王败寇一念之间。宿命难违,九曜贯日,摸金校尉横空出世。上古神墓、豪杰新冢、奇诡的守墓人,勾勒成青史缝隙间的鬼影重重。试看摸金校尉搅动决定三国兴亡的九州龙脉。