There exists in Provence, especially about Avignon, a race of men with blond or chestnut hair, fair skin, and eyes that are almost tender, their pupils calm, feeble, or languishing, rather than keen, ardent, or profound, as they usually are in the eyes of Southerners. Let us remark, in passing, that among Corsicans, a race subject to fits of anger and dangerous irascibility, we often meet with fair skins and physical natures of the same apparent tranquillity. These pale men, rather stout, with somewhat dim and hazy eyes either green or blue, are the worst species of humanity in Provence; and Charles-Marie-Theodose de la Peyrade presents a fine type of that race, the constitution of which deserves careful examination on the part of medical science and philosophical physiology. There rises, at times, within such men, a species of bile,--a bitter gall, which flies to their head and makes them capable of ferocious actions, done, apparently, in cold blood. Being the result of an inward intoxication, this sort of dumb violence seems to be irreconcilable with their quasi-lymphatic outward man, and the tranquillity of their benignant glance.
Born in the neighborhood of Avignon, the young Provencal whose name we have just mentioned was of middle height, well-proportioned, and rather stout; the tone of his skin had no brilliancy; it was neither livid nor dead-white, nor colored, but gelatinous,--that word can alone give a true idea of the flabby, hueless envelope, beneath which were concealed nerves that were less vigorous than capable of enormous resistance at certain given moments. His eyes, of a pale cold blue, expressed in their ordinary condition a species of deceptive sadness, which must have had great charms for women. The forehead, finely cut, was not without dignity, and it harmonized well with the soft, light chestnut hair curling naturally, but slightly, at its tips. The nose, precisely like that of a hunting dog, flat and furrowed at the tip, inquisitive, intelligent, searching, always on the scent, instead of expressing good-humor, was ironical and mocking; but this particular aspect of his nature never showed itself openly; the young man must have ceased to watch himself, he must have flown into fury before the power came to him to flash out the sarcasm and the wit which embittered, tenfold, his infernal humor. The mouth, the curving lines and pomegranate-colored lips of which were very pleasing, seemed the admirable instrument of an organ that was almost sweet in its middle tones, where its owner usually kept it, but which, in its higher key, vibrated on the ear like the sound of a gong. This falsetto was the voice of his nerves and his anger. His face, kept expressionless by an inward command, was oval in form. His manners, in harmony with the sacerdotal calmness of the face, were reserved and conventional; but he had supple, pliant ways which, though they never descended to wheedling, were not lacking in seduction; although as soon as his back was turned their charm seemed inexplicable. Charm, when it takes its rise in the heart, leaves deep and lasting traces; that which is merely a product of art, or of eloquence, has only a passing power; it produces its immediate effect, and that is all. But how many philosophers are there in life who are able to distinguish the difference? Almost always the trick is played (to use a popular expression) before the ordinary run of men have perceived its methods.
Everything about this young man of twenty-seven was in harmony with his character; he obeyed his vocation by cultivating philanthropy,--the only expression which explains the philanthropist. Theodose loved the People, for he limited his love for humanity. Like the horticulturist who devotes himself to roses, or dahlias, or heart's-ease, or geraniums, and pays no attention to the plants his fancy has not selected, so this young La Rochefoucault-Liancourt gave himself to the workingmen, the proletariat and the paupers of the faubourgs Saint-Jacques and Saint-Marceau. The strong man, the man of genius at bay, the worthy poor of the bourgeois class, he cut them off from the bosom of his charity. The heart of all persons with a mania is like those boxes with compartments, in which sugarplums are kept in sorts:
"suum cuique tribuere" is their motto; they measure to each duty its dose. There are some philanthropists who pity nothing but the man condemned to death. Vanity is certainly the basis of philanthropy; but in the case of this Provencal it was calculation, a predetermined course, a "liberal" and democratic hypocrisy, played with a perfection that no other actor will ever attain.
