"Do you desire," he asked, "to * * * allow the free negroes to flow in and cover your prairies with black settlements? Do you desire to turn this beautiful State into a free negro colony, in order that when Missouri abolishes slavery she can send one hundred thousand emancipated slaves into Illinois to become citizens and voters on an equality with yourselves? * * * Mr. Lincoln, following the example and lead of all the little Abolition orators who go around and lecture in the basements of schools and churches, reads from the Declaration of Independence that all men were created equal, and then asks, 'How can you deprive the negro of that equality which God and the Declaration of Independence awards him?'" * * *"Now I do not believe that the Almighty ever intended the negro to be the equal of the white man. If he did he has been a long time demonstrating the fact. For thousands of years the negro has been a race upon the earth and during all that time, in all latitudes and climates, wherever he has wandered or been taken, he has been inferior to the race which he there met. He belongs to an inferior race and must always occupy an inferior position. The question, what rights and privileges shall be conferred on the negro, is one which each State and Territory must decide for itself. This doctrine of Mr. Lincoln, of uniformity among the institutions of the different States, is a new doctrine, never dreamed of by Washington, Madison or the founders of this Government. Mr. Lincoln and the Republican party set themselves up as wiser than these men who made this Government which has flourished for seventy years under the principle of popular sovereignty, recognizing the right of each state to do as it pleased. Under that principle we have grown from a nation of three or four millions to a nation of about thirty millions of people; we have crossed the Allegheny Mountains and filled up the whole Northwest, turning the prairie into a garden and building up churches and schools, thus spreading civilization and Christianity where before there was nothing but savage barbarism.
"Under that principle we have become, from a feeble nation, the most powerful on the face of the earth; and if we only adhere to that principle, we can go forward increasing in territory, in power, in strength and in glory, until the Republic of America shall be the North Star that shall guide the friends of freedom throughout the civilized world. * * * I believe that this new doctrine preached by Mr. Lincoln and his party will dissolve the Union if it succeeds.
They are trying to array all the Northern States in one body against the South, to excite a sectional war between the free States and the slave States, in order that the one or the other may be driven to the wall."When the applause subsided, Lincoln rose to reply. Addressing himself first to the personal matters contained in Douglas' speech, he denied the charge of a secret bargain between himself and Trumbull dividing the two seats in the Senate between them. "All I have to say upon that subject is, that I think no man--not even Judge Douglas--can prove it, because it is not true." He denied utterly that he had anything to do with the Republican platform drafted by the party leaders in 1854, having refused to meet with the committee or take any part in the organization.
"I have no means," he said, " of totally disproving such charges as this. I cannot prove a negative; but have a right to say that, when he makes an affirmative charge, he must offer some proof of its truth. Douglas' argument about 'perfect social and political equality with the negro' is but a specious and fantastic arrangement of words by which a man can prove a horse chestnut to be a chestnut horse. I will say here, while upon the subject, that I have no purpose directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so. I have no purpose to introduce political and social equality between the white and black races. There is a physical difference between the two, which in my judgement will forever forbid their living together upon a footing of perfect equality; and inasmuch as it becomes a necessity that there must be a difference, I am in favor of the race to which I belong having the superior position. I agree with Judge Douglas that the negro is not my equal in many respects--certainly not in color--perhaps not in moral or intellectual endowment. But in the right to eat the bread, without the leave of anybody else, which his own hand earns, he is my equal and the equal of Judge Douglas and the equal of every living man. * * *"In the history of our Government this institution of slavery has always been an apple of discord and an element of division in the house. I have a right to say that in regard to this question the Union is a house divided against itself. The public mind did formerly rest in the belief that slavery was in the course of ultimate extinction. But lately Douglas and those acting with him have placed it on a new basis which looks to the perpetuity and nationalization of slavery. * * * * I believe we shall not have peace upon the question until the opponents of slavery arrest the further spread of it and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction; or, on the other hand, that its advocates will push it forward until it shall become alike lawful in all the States, old as well as new, North as well as South.
