My acquaintance with Mr. Tanner reenforced in my mind the truth which I am constantly trying to impress upon our students at Tuskegee--and on our people throughout the country, as far as I can reach them with my voice--that any man, regardless of colour, will be recognized and rewarded just in proportion as he learns to do something well--learns to do it better than some one else--however humble the thing may be. As I have said, I believe that my race will succeed in proportion as it learns to do a common thing in an uncommon manner; learns to do a thing so thoroughly that no one can improve upon what it has done; learns to make its services of indispensable value. This was the spirit that inspired me in my first effort at Hampton, when I was given the opportunity to sweep and dust that schoolroom. In a degree I felt that my whole future life depended upon the thoroughness with which I cleaned that room, and I was determined to do it so well that no one could find any fault with the job. Few people ever stopped, I found, when looking at his pictures, to inquire whether Mr. Tanner was a Negro painter, a French painter, or a German painter. They simply knew that he was able to produce something which the world wanted--a great painting--and the matter of his colour did not enter into their minds. When a Negro girl learns to cook, to wash dishes, to sew, or write a book, or a Negro boy learns to groom horses, or to grow sweet potatoes, or to produce butter, or to build a house, or to be able to practise medicine, as well or better than some one else, they will be rewarded regardless of race or colour. In the long run, the world is going to have the best, and any difference in race, religion, or previous history will not long keep the world from what it wants.
I think that the whole future of my race hinges on the question as to whether or not it can make itself of such indispensible value that the people in the town and the state where we reside will feel that our presence is necessary to the happiness and well-being of the community. No man who continues to add something to the material, intellectual, and moral well-being of the place in which he lives is long left without proper reward.
This is a great human law which cannot be permanently nullified.
The love of pleasure and excitement which seems in a large measure to possess the French people impressed itself upon me. I think they are more noted in this respect than is true of the people of my own race. In point of morality and moral earnestness I do not believe that the French are ahead of my own race in America. Severe competition and the great stress of life have led them to learn to do things more thoroughly and to exercise greater economy; but time, I think, will bring my race to the same point. In the matter of truth and high honour I do not believe that the average Frenchman is ahead of the American Negro; while so far as mercy and kindness to dumb animals go, I believe that my race is far ahead. In fact, when I left France, I had more faith in the future of the black man in America than I had ever possessed.
From Paris we went to London, and reached there early in July, just about the height of the London social season. Parliament was in session, and there was a great deal of gaiety. Mr. Garrison and other friends had provided us with a large number of letters of introduction, and they had also sent letters to other persons in different parts of the United Kingdom, apprising these people of our coming. Very soon after reaching London we were flooded with invitations to attend all manner of social functions, and a great many invitations came to me asking that I deliver public addresses. The most of these invitations I declined, for the reason that I wanted to rest. Neither were we able to accept more than a small proportion of the other invitations. The Rev. Dr. Brooke Herford and Mrs. Herford, whom I had known in Boston, consulted with the American Ambassador, the Hon. Joseph Choate, and arranged for me to speak at a public meeting to be held in Essex Hall. Mr. Choate kindly consented to preside. The meeting was largely attended. There were many distinguished persons present, among them several members of Parliament, including Mr. James Bryce, who spoke at the meeting. What the American Ambassador said in introducing me, as well as a synopsis of what I said, was widely published in England and in the American papers at the time. Dr. and Mrs. Herford gave Mrs. Washington and myself a reception, at which we had the privilege of meeting some of the best people in England. Throughout our stay in London Ambassador Choate was most kind and attentive to us. At the Ambassador's reception I met, for the first time, Mark Twain.
We were the guests several times of Mrs. T. Fisher Unwin, the daughter of the English statesman, Richard Cobden. It seemed as if both Mr. and Mrs. Unwin could not do enough for our comfort and happiness. Later, for nearly a week, we were the guests of the daughter of John Bright, now Mrs. Clark, of Street, England.
Both Mr. and Mrs. Clark, with their daughter, visited us at Tuskegee the next year. In Birmingham, England, we were the guests for several days of Mr. Joseph Sturge, whose father was a great abolitionist and friend of Whittier and Garrison. It was a great privilege to meet throughout England those who had known and honoured the late William Lloyd Garrison, the Hon. Frederick Douglass, and other abolitionists. The English abolitionists with whom we came in contact never seemed to tire of talking about these two Americans. Before going to England I had had no proper conception of the deep interest displayed by the abolitionists of England in the cause of freedom, nor did I realize the amount of substantial help given by them.
