As we look at the condition in which we find ourselves on this fourth day of July, 1863, at the beginning of the Eighty-eighth Year of American Independence, we may well ask ourselves what right we have to indulge in public rejoicings. If the war in which we are engaged is an accidental one, which might have been avoided but for our fault; if it is for any ambitious or unworthy purpose on our part; if it is hopeless, and we are madly persisting in it; if it is our duty and in our power to make a safe and honorable peace, and we refuse to do it; if our free institutions are in danger of becoming subverted, and giving place to an irresponsible tyranny; if we are moving in the narrow circles which are to ingulf us in national ruin,--then we had better sing a dirge, and leave this idle assemblage, and hush the noisy cannon which are reverberating through the air, and tear down the scaffolds which are soon to blaze with fiery symbols; for it is mourning and not joy that should cover the land; there should be silence, and not the echo of noisy gladness, in our streets; and the emblems with which we tell our nation's story and prefigure its future should be traced, not in fire, but in ashes.
If, on the other hand, this war is no accident, but an inevitable result of long incubating causes; inevitable as the cataclysms that swept away the monstrous births of primeval nature; if it is for no mean, unworthy end, but for national life, for liberty everywhere, for humanity, for the kingdom of God on earth; if it is not hopeless, but only growing to such dimensions that the world shall remember the final triumph of right throughout all time; if there is no safe and honorable peace for us but a peace proclaimed from the capital of every revolted province in the name of the sacred, inviolable Union; if the fear of tyranny is a phantasm, conjured up by the imagination of the weak, acted on by the craft of the cunning; if so far from circling inward to the gulf of our perdition, the movement of past years is reversed, and every revolution carries us farther and farther from the centre of the vortex, until, by God's blessing, we shall soon find ourselves freed from the outermost coil of the accursed spiral; if all these things are true; if we may hope to make them seem true, or even probable, to the doubting soul, in an hour's discourse, then we may join without madness in the day's exultant festivities; the bells may ring, the cannon may roar, the incense of our harmless saltpetre fill the air, and the children who are to inherit the fruit of these toiling, agonizing years, go about unblamed, making day and night vocal with their jubilant patriotism.
The struggle in which we are engaged was inevitable; it might have come a little sooner, or a little later, but it must have come. The disease of the nation was organic, and not functional, and the rough chirurgery of war was its only remedy.
In opposition to this view, there are many languid thinkers who lapse into a forlorn belief that if this or that man had never lived, or if this or that other man had not ceased to live, the country might have gone on in peace and prosperity, until its felicity merged in the glories of the millennium. If Mr. Calhoun had never proclaimed his heresies; if Mr. Garrison had never published his paper; if Mr. Phillips, the Cassandra in masculine shape of our long prosperous Ilium, had never uttered his melodious prophecies; if the silver tones of Mr. Clay had still sounded in the senate-chamber to smooth the billows of contention; if the Olympian brow of Daniel Webster had been lifted from the dust to fix its awful frown on the darkening scowl of rebellion,--we might have been spared this dread season of convulsion. All this is but simple Martha's faith, without the reason she could have given: "If Thou hadst been here, my brother had not died."
