Your despatch saying "I can't get those regiments off because I can't get quick work out of the V. S. disbursing officer and the paymaster" is received. Please say to these gentlemen that if they do not work quickly I will make quick work with them. In the name of all that is reasonable, how long does it take to pay a couple of regiments? We were never more in need of the arrival of regiments than now--even to-day.
A. LINCOLN.
TELEGRAM TO GOVERNOR CURTIN.
WAR DEPARTMENT, WASHINGTON, D.C., August 12, 1862.
GOVERNOR CURTIN, Harrisburg, Penn.:
It is very important for some regiments to arrive here at once. What lack you from us? What can we do to expedite matters? Answer.
A. LINCOLN.
TELEGRAM TO GENERAL S. R. CURTIS.
WASHINGTON, D. C., August 12, 1862.
MAJOR-GENERAL CURTIS, St. Louis, Missouri:
Would the completion of the railroad some distance farther in the direction of Springfield, Mo., be of any military advantage to you?
Please answer.
A. LINCOLN.
ADDRESS ON COLONIZATION TO A DEPUTATION OF COLORED MEN.
WASHINGTON, Thursday, August 14, 1862.
This afternoon the President of the United States gave an audience to a committee of colored men at the White House. They were introduced by Rev. J. Mitchell, Commissioner of Emigration, E. M. Thomas, the chairman, remarked that they were there by invitation to hear what the Executive had to say to them.
Having all been seated, the President, after a few preliminary observations, informed them that a sum of money had been appropriated by Congress, and placed at his disposition, for the purpose of aiding the colonization, in some country, of the people, or a portion of them, of African descent, thereby making it his duty, as it had for a long time been his inclination, to favor that cause. And why, he asked, should the people of your race be colonized, and where? Why should they leave this country? This is, perhaps, the first question for proper consideration. You and we are different races. We have between us a broader difference than exists between almost any other two races. Whether it is right or wrong I need not discuss; but this physical difference is a great disadvantage to us both, as I think.
Your race suffer very greatly, many of them, by living among us, while ours suffer from your presence. In a word, we suffer on each side. If this is admitted, it affords a reason, at least, why we should be separated. You here are free men, I suppose.
[A voice -"Yes, sir!"]
Perhaps you have long been free, or all your lives. Your race are suffering, in my judgment, the greatest wrong inflicted on any people. But even when you cease to be slaves, you are yet far removed from being placed on an equality with the white race. You are cut off from many of the advantages which the other race enjoys.
The aspiration of men is to enjoy equality with the best when free, but on this broad continent not a single man of your race is made the equal of a single man of ours. Go where you are treated the best, and the ban is still upon you. I do not propose to discuss this, but to present it as a fact, with which we have to deal. I cannot alter it if I would. It is a fact about which we all think and feel alike, I and you. We look to our condition. Owing to the existence of the two races on this continent, I need not recount to you the effects upon white men, growing out of the institution of slavery.
I believe in its general evil effects on the white race. See our present condition--the country engaged in war--white men cutting one another's throats--none knowing how far it will extend--and then consider what we know to be the truth: But for your race among us there could not be war, although many men engaged on either side do not care for you one way or the other. Nevertheless I repeat, without the institution of slavery and the colored race as a basis, the war could not have an existence. It is better for us both, therefore, to be separated. I know that there are free men among you, who, even if they could better their condition, are not as much inclined to go out of the country as those who, being slaves, could obtain their freedom on this condition. I suppose one of the principal difficulties in the way of colonization is that the free colored man cannot see that his comfort would be advanced by it. You may believe that you can live in WASHINGTON, or elsewhere in the United States, the remainder of your life, as easily, perhaps more so, than you can in any foreign Country; and hence you may come to the conclusion that you have nothing to do with the idea of going to a foreign country.
This is (I speak in no unkind sense) an extremely selfish view of the case. You ought to do something to help those who are not so fortunate as yourselves. There is an unwillingness on the part of our people, harsh as it may be, for you free colored people to remain with us. Now, if you could give a start to the white people, you would open a wide door for many to be made free. If we deal with those who are not free at the beginning, and whose intellects are clouded by slavery, we have very poor material to start with. If intelligent colored men, such as are before me, would move in this matter, much might be accomplished.
