From the barraque the distance to the point where the defile debouched upon the valley was about a hundred paces, and as one issued thence one could see, away to the left, the level steppes of the Cis-Caucasus, with a boundary wall of blue hills, topped by the silver-hewn saddle of Mount Elburz behind it. True, for the most part the steppes had a dry, yellow, sandy look, with merely here and there dark patches of gardens or black poplar clumps which rendered the golden glare more glaring still; yet also there could be discerned on the expanse farm buildings shaped like lumps of sugar or butter, with, in their vicinity, toylike human beings and diminutive cattle -- the whole shimmering and melting in a mirage born of the heat. And at the mere sight of those steppes, with their embroidery of silk under the blue of the zenith, one's muscles tightened, and one felt inspired with a longing to spring to one's feet, close one's eyes, and walk for ever with the soft, mournful song of the waste crooning in one's ears.
To the right also of the defile lay the winding valley of the Sunzha, with more hills; and above those hills hung the blue sky, and in their flanks were clefts which, full of grey mist, kept emitting a ceaseless din of labour, a sound of dull explosions, as a great puissant force attained release.
Yet almost at the same moment would that hurly-burly so merge with the echo of our defile, so become buried in the defile's verdure and rock crevices, that once more the place would seem to be singing only its own gentle, gracious song.
And, should one turn to glance up the defile, it could be seen to grow narrower and narrower as it ascended towards the mists, and the latter to grow thicker and thicker until the whole defile was swathed in a dark blue pall. Higher yet there could be discerned the brilliant gleam of blue sky. Higher yet one could distinguish the ice-capped peak of Kara Dagh, floating and dissolving amid the ( from here) invisible sunlight. Highest of all again brooded the serene, steadfast peace of heaven.
Also, everything was bathed in a strange tint of bluish grey: to which circumstance must have been due the fact that always one's soul felt filled with restlessness, one's heart stirred to disquietude, and fired as with intoxication, charged with incomprehensible thoughts, and conscious as of a summons to set forth for some unknown destination.
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The foreman of the carpenters shaded his eyes to gaze in our direction; and as he did so, he drawled and rasped out in tedious fashion:
"Some shall to the left be sent, And in the pit of Hell lie pent.
While others, holding palm in hand, Shall on God's right take up their stand."
"DID you hear that?" the ex-soldier growled through clenched teeth. "'Palm in hand' indeed! Why, the fellow must be a Mennonite or a Molokan, though the two, really, are one, and absolutely indistinguishable, as well as equally foolish. Yes, 'palm in hand' indeed!"
Similarly could I understand the ex-soldier's indignation, for, like him, I felt that such dreary, monotonous singing was altogether out of place in a spot where everything could troll a song so delightful as to lead one to wish to hear nothing more, to hear only the whispering of the forest and the babbling of the stream. And especially out of place did the terms "palm" and "Mennonite" appear.
Yet I had no great love for the ex-soldier. Somehow he jarred upon me. Middle-aged, squat, square, and bleached with the sun, he had faded eyes, flattened-out features, and an expression of restless moroseness. Never could I make out what he really wanted, what he was really seeking. For instance, once, after reviewing the Caucasus from Khassav-Urt to Novorossisk, and from Batum to Derbent, and, during the review, crossing the mountain range by three different routes at least, he remarked with a disparaging smile:
"I suppose the Lord God made the country."
"You do not like it, then? How should I? Good for nothing is what I call it."
Then, with a further glance at me, and a twist of his sinewy neck, he added:
"However, not bad altogether are its forests."
A native of Kaluga, he had served in Tashkend, and, in fighting with the Chechintzes of that region,had been wounded in the head with a stone. Yet as he told me the story of this incident, he smiled shamefacedly, and, throughout, kept his glassy eyes fixed upon the ground.
"Though I am ashamed to confess it," he said, "once a woman chipped a piece out of me. You see, the women of that region are shrieking devils--there is no other word for it; and when we captured a village called Akhal-Tiapa a number of them had to be cut up, so that they lay about in heaps, and their blood made walking slippery. Just as our company of the reserve entered the street, something caught me on the head. Afterwards, I learnt that a woman on a roof had thrown a stone, and, like the rest, had had to be put out of the way."
Here, knitting his brows, the ex-soldier went on in more serious vein:
"Yet all that folk used to say about those women, about their having beards to shave, turned out to be so much gossip, as I ascertained for myself. I did so by lifting the woman's skirt on the point of my bayonet, when I perceived that, though she was lean, and smelt like a goat, she was quite as regular as, as--"
"Things must have been indeed terrible on that expedition!" I interposed.
"I do not know for certain, since, though men who took an actual part in the expedition's engagements have said that they were so (the Chechintze is a vicious brute, and never gives in), I myself know but little of the affair, since I spent my whole time in the reserve, and never once did my company advance to the assault.
