One afternoon, far out on the sun-baked waste of sage, we made camp near a clump of withered pinyon trees. The cold desert wind came down upon us with the sudden darkness. Even the Mormons, who were finding the trail for us across the drifting sands, forgot to sing and pray at sundown. We huddled round the campfire, a tired and silent little group. When out of the lonely, melancholy night some wandering Navajos stole like shadows to our fire, we hailed their advent with delight. They were good-natured Indians, willing to barter a blanket or bracelet; and one of them, a tall, gaunt fellow, with the bearing of a chief, could speak a little English.
"How," said he, in a deep chest voice.
"Hello, Noddlecoddy," greeted Jim Emmett, the Mormon guide.
"Ugh!" answered the Indian.
"Big paleface--Buffalo Jones---big chief--buffalo man,"introduced Emmett, indicating Jones.
"How." The Navajo spoke with dignity, and extended a friendly hand.
"Jones big white chief--rope buffalo--tie up tight," continued Emmett, making motions with his arm, as if he were whirling a lasso.
"No big--heap small buffalo," said the Indian, holding his hand level with his knee, and smiling broadly.
Jones, erect, rugged, brawny, stood in the full light of the campfire. He had a dark, bronzed, inscrutable face; a stern mouth and square jaw, keen eyes, half-closed from years of searching the wide plains; and deep furrows wrinkling his cheeks. A strange stillness enfolded his feature the tranquility earned from a long life of adventure.
He held up both muscular hands to the Navajo, and spread out his fingers.
"Rope buffalo--heap big buffalo--heap many--one sun."The Indian straightened up, but kept his friendly smile.
"Me big chief," went on Jones, "me go far north--Land of Little Sticks--Naza! Naza! rope musk-ox; rope White Manitou of Great Slave Naza! Naza!""Naza!" replied the Navajo, pointing to the North Star; "no--no.""Yes me big paleface--me come long way toward setting sun--go cross Big Water--go Buckskin--Siwash--chase cougar."The cougar, or mountain lion, is a Navajo god and the Navajos hold him in as much fear and reverence as do the Great Slave Indians the musk-ox.
"No kill cougar," continued Jones, as the Indian's bold features hardened. "Run cougar horseback--run long way--dogs chase cougar long time--chase cougar up tree! Me big chief--me climb tree--climb high up--lasso cougar--rope cougar--tie cougar all tight."The Navajo's solemn face relaxed "White man heap fun. No.""Yes," cried Jones, extending his great arms. "Me strong; me rope cougar--me tie cougar; ride off wigwam, keep cougar alive.""No," replied the savage vehemently.
"Yes," protested Jones, nodding earnestly.
"No," answered the Navajo, louder, raising his dark head.
"Yes!" shouted Jones.
"BIG LIE!" the Indian thundered.
Jones joined good-naturedly in the laugh at his expense. The Indian had crudely voiced a skepticism I had heard more delicately hinted in New York, and singularly enough, which had strengthened on our way West, as we met ranchers, prospectors and cowboys. But those few men I had fortunately met, who really knew Jones, more than overbalanced the doubt and ridicule cast upon him. I recalled a scarred old veteran of the plains, who had talked to me in true Western bluntness:
"Say, young feller, I heerd yer couldn't git acrost the Canyon fer the deep snow on the north rim. Wal, ye're lucky. Now, yer hit the trail fer New York, an' keep goint! Don't ever tackle the desert, 'specially with them Mormons. They've got water on the brain, wusser 'n religion. It's two hundred an' fifty miles from Flagstaff to Jones range, an' only two drinks on the trail. Iknow this hyar Buffalo Jones. I knowed him way back in the seventies, when he was doin' them ropin' stunts thet made him famous as the preserver of the American bison. I know about that crazy trip of his'n to the Barren Lands, after musk-ox. An' Ireckon I kin guess what he'll do over there in the Siwash. He'll rope cougars--sure he will--an' watch 'em jump. Jones would rope the devil, an' tie him down if the lasso didn't burn. Oh! he's hell on ropin' things. An' he's wusser 'n hell on men, an' hosses, an' dogs."
All that my well-meaning friend suggested made me, of course, only the more eager to go with Jones. Where I had once been interested in the old buffalo hunter, I was now fascinated. And now I was with him in the desert and seeing him as he was, a simple, quiet man, who fitted the mountains and the silences, and the long reaches of distance.
"It does seem hard to believe--all this about Jones," remarked Judd, one of Emmett's men.
"How could a man have the strength and the nerve? And isn't it cruel to keep wild animals in captivity? it against God's word?"Quick as speech could flow, Jones quoted: "And God said, 'Let us make man in our image, and give him dominion over the fish of the sea, the fowls of the air, over all the cattle, and over every creeping thing that creepeth upon the earth'!""Dominion--over all the beasts of the field!" repeated Jones, his big voice rolling out. He clenched his huge fists, and spread wide his long arms. "Dominion! That was God's word!" The power and intensity of him could be felt. Then he relaxed, dropped his arms, and once more grew calm. But he had shown a glimpse of the great, strange and absorbing passion of his life. Once he had told me how, when a mere child, he had hazarded limb and neck to capture a fox squirrel, how he had held on to the vicious little animal, though it bit his hand through; how he had never learned to play the games of boyhood; that when the youths of the little Illinois village were at play, he roamed the prairies, or the rolling, wooded hills, or watched a gopher hole. That boy was father of the man: for sixty years an enduring passion for dominion over wild animals had possessed him, and made his life an endless pursuit.
