登陆注册
5218500000063

第63章 IN COWBOY LAND(7)

When the whites fired at all they fired at a man,whether moving,or motionless,whom they could clearly see,while the Indians could only shoot at the smoke,which imperfectly marked the position of their unseen foes.In consequence the assailants speedily found that it was a task of hopeless danger to try in such a manner to close in on three plains veterans,men of iron nerve and skilled in the use of the rifle.Yet some of the more daring crept up very close to the patch of brush,and one actually got inside it,and was killed among the bedding that lay by the smouldering camp-fire.The wounded and such of the dead as did not lie in too exposed positions were promptly taken away by their comrades;but seven bodies fell into the hands of the three hunters.I asked Woody how many he himself had killed.He said he could only be sure of two that he got;one he shot in the head as he peeped over a bush,and the other he shot through the smoke as he attempted to rush in."My,how that Indian did yell,"said Woody,retrospectively,"/he/was no great of a Stoic."After two or three hours of this deadly skirmishing,which resulted in nothing more serious to the whites than in two of them being slightly wounded,the Sioux became disheartened by the loss they were suffering and withdrew,confining themselves thereafter to a long range and harmless fusillade.When it was dark the three men crept out to the river bed,and taking advantage of the pitchy night broke through the circle of their foes;they managed to reach the settlements without further molestation,having lost everything except their rifles.

For many years one of the most important of the wilderness dwellers was the West Point officer,and no man has played a greater part than he in the wild warfare which opened the regions beyond the Mississippi to white settlement.Since 1879,there has been but little regular Indian fighting in the North,though there have been one or two very tedious and wearisome campaigns waged against the Apaches in the South.Even in the North,however,there have been occasional uprisings which had to be quelled by the regular troops.

After my elk hunt in September,1891,I came out through the Yellowstone Park,as I have elsewhere related,riding in company with a surveyor of the Burlington and Quincy railroad,who was just coming in from his summer's work.It was the first of October.There had been a heavy snow-storm and the snow was still falling.Riding a stout pony each,and leading another packed with our bedding,etc.,we broke our way from the upper to the middle geyser basin.Here we found a troop of the 1st Cavalry camped,under the command of old friends of mine,Captain Frank Edwards and Lieutenant (now Captain)John Pitcher.They gave us hay for our horses and insisted upon our stopping to lunch,with the ready hospitality always shown by army officers.After lunch we began exchanging stories.My travelling companion,the surveyor,had that spring performed a feat of note,going through one of the canyons of the Big Horn for the first time.He went with an old mining inspector,the two of them dragging a cottonwood sledge over the ice.

The walls of the canyon are so sheer and the water so rough that it can be descended only when the stream is frozen.However,after six days'labor and hardship the descent was accomplished;and the surveyor,in concluding,described his experience in going through the Crow Reservation.

This turned the conversation upon Indians,and it appeared that both of our hosts had been actors in Indian scrapes which had attracted my attention at the time they occurred,as they took place among tribes that I knew and in a country which I had sometime visited,either when hunting or when purchasing horses for the ranch.The first,which occurred to Captain Edwards,happened late in 1886,at the time when the crow Medicine Chief,Sword-Bearer,announced himself as the Messiah of the Indian race,during one of the usual epidemics of ghost dancing.Sword-Bearer derived his name from always wearing a medicine sword--that is,a sabre painted red.He claimed to possess magic power,and,thanks to the performance of many dexterous feats of juggling,and the lucky outcome of certain prophecies,he deeply stirred the Indians,arousing the young warriors in particular to the highest pitch of excitement.They became sullen,began to paint and armed themselves;and the agent and the settlers nearby grew so apprehensive that the troops were ordered to go to the reservation.Abody of cavalry,including Captain Edwards'troop,was accordingly marched thither,and found the Crow warriors,mounted on their war ponies and dressed in their striking battle-garb,waiting on a hill.

同类推荐
热门推荐
  • 要么芬芳,要么枯萎

    要么芬芳,要么枯萎

    本书是作者的中篇处女作,约五万字。 这是一个乡村凄婉的爱情故事,情节曲折,妙趣横生。以历史上“白莲教”为背景,讲述了一位自尊心极其强烈的晓辉在追求盲女之间产生的恩恩怨怨的故事。生于农村的主人公晓辉,在意外认识盲女之后,突然意识到她是孩提时代在一次放鞭炮中导致意外失明的女孩,而晓辉记得那段经历,出于一种内疚和爱恋,让晓辉放不下这个女孩。当盲女生病住在小镇上的医院里时,照看她的这位已婚的大夫也爱上了盲女,大夫的潜意识里是否还有哪些不为人知的秘密呢?这时大夫的妻子玲玲会做出何种抉择呢?他们之间会产生何种矛盾纠结呢?什么才是人真正要追求的目标?
  • 管理管到位

    管理管到位

    国内外的强势企业都是在管理方法和管理技巧的细枝末节上下过很大功夫的、比拼出来的。企业靠一个想法,靠一种简单的管理就能做大,就能挣大钱的想法是极其幼稚的。正是不注意管理的细节,管理不到位,忽视一些管理上的小问题,导致了二十多年间,许多企业如过江之鲫,风起云涌,转眼之间又销声匿迹。管理是一门学问,管到位更能显出管理者的水平和方法。管理的办法,不光在制订制度、规章上,还在实行严格有序及到位的措施上。只有通过管理者切实到位的管理和整治,企业才能做大事,赚大钱。
  • 佛说太子瑞应本起经

    佛说太子瑞应本起经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 美国超级牧场主

    美国超级牧场主

    地,要种美国的。妞,要泡金发的。一个都市白领变身土豪,驰骋在美利坚大陆上。我不是哥伦布,我不杀印第安人,我只是喜欢美酒美人。广阔的牧场上,骏马飞驰,无际的海洋里,鲸蟒相伴。不是猛龙不过江。美利坚--哥来了!欢迎加入流云山庄,群号码:332189705
  • 厉爷追妻路茫茫

    厉爷追妻路茫茫

    她,不知道自己来自哪里,父母是谁,从她有记忆以来她就是自己一个人他,冷酷无情,十大家族之首的掌家人,手段狠毒他对任何人都是无情冷漠,唯有对她,永远笑着她对任何人任何事,都是平淡淡漠,唯有对他,才会有其他情绪,表情她遇上他……………
  • 四教仪注汇补辅宏记

    四教仪注汇补辅宏记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 百媚江山

    百媚江山

    我穿越那一年,李治还是个小屁孩,武则天还不曾入宫,只是这混乱时空,秦汉唐宋蒙五国并存争斗不休,佛魔道儒四门交织爱恨情仇,天地人武道三境成就无上传奇。
  • 夜郎歌

    夜郎歌

    一个浑浑噩噩的中二少年,一块不靠谱的妖精石头,以全城第一学院为目标,发起了最奇葩的冲刺!修武道,通经文,炼药剂,斩强敌……我不是一个强硬的人,但强者,从来都是被逼出来的。
  • 最强败家抽奖系统

    最强败家抽奖系统

    吴皇:我每天不是在败家,就是正在去败家的路上。自从获得《最强败家抽奖系统》之后,吴皇踏上了一条装逼打脸之路。吴皇:其实,我也很无奈,我每天都在绞尽脑汁思考,该怎么败家,可是我的钱越花越多,越花越多,越花越多。吴皇:你们瞅我来气不?
  • 河南人的生存之道

    河南人的生存之道

    河南人是能吃苦的一群人,他们那苦行僧的精神是他们生存的力量来源。在常年的生存压力中,在面朝黄土背朝天的岁月中,苦难和艰辛、饥饿和折磨……一切的不幸迫使河南人不得不埋首于生活的残酷。于是,在艰难中也不断前进,星落云散,始终挺立在世人面前。于是,在黑暗之中看到烛光,从陨落到奋起,创造新的高峰。