登陆注册
5212900000030

第30章

The Noticeable Conduct of Professor Chadd Basil Grant had comparatively few friends besides myself; yet he was the reverse of an unsociable man.He would talk to any one anywhere, and talk not only well but with perfectly genuine concern and enthusiasm for that person's affairs.He went through the world, as it were, as if he were always on the top of an omnibus or waiting for a train.Most of these chance acquaintances, of course, vanished into darkness out of his life.A few here and there got hooked on to him, so to speak, and became his lifelong intimates, but there was an accidental look about all of them as if they were windfalls, samples taken at random, goods fallen from a goods train or presents fished out of a bran-pie.One would be, let us say, a veterinary surgeon with the appearance of a jockey; another, a mild prebendary with a white beard and vague views; another, a young captain in the Lancers, seemingly exactly like other captains in the Lancers; another, a small dentist from Fulham, in all reasonable certainty precisely like every other dentist from Fulham.Major Brown, small, dry, and dapper, was one of these;Basil had made his acquaintance over a discussion in a hotel cloak-room about the right hat, a discussion which reduced the little major almost to a kind of masculine hysterics, the compound of the selfishness of an old bachelor and the scrupulosity of an old maid.They had gone home in a cab together and then dined with each other twice a week until they died.I myself was another.Ihad met Grant while he was still a judge, on the balcony of the National Liberal Club, and exchanged a few words about the weather.

Then we had talked for about an hour about politics and God; for men always talk about the most important things to total strangers.

It is because in the total stranger we perceive man himself; the image of God is not disguised by resemblances to an uncle or doubts of the wisdom of a moustache.

One of the most interesting of Basil's motley group of acquaintances was Professor Chadd.He was known to the ethnological world (which is a very interesting world, but a long way off this one) as the second greatest, if not the greatest, authority on the relations of savages to language.He was known to the neighbourhood of Hart Street, Bloomsbury, as a bearded man with a bald head, spectacles, and a patient face, the face of an unaccountable Nonconformist who had forgotten how to be angry.He went to and fro between the British Museum and a selection of blameless tea-shops, with an armful of books and a poor but honest umbrella.He was never seen without the books and the umbrella, and was supposed (by the lighter wits of the Persian MS.room) to go to bed with them in his little brick villa in the neighbourhood of Shepherd's Bush.

There he lived with three sisters, ladies of solid goodness, but sinister demeanour.His life was happy, as are almost all the lives of methodical students, but one would not have called it exhilarating.His only hours of exhilaration occurred when his friend, Basil Grant, came into the house, late at night, a tornado of conversation.

Basil, though close on sixty, had moods of boisterous babyishness, and these seemed for some reason or other to descend upon him particularly in the house of his studious and almost dingy friend.

I can remember vividly (for I was acquainted with both parties and often dined with them) the gaiety of Grant on that particular evening when the strange calamity fell upon the professor.

Professor Chadd was, like most of his particular class and type (the class that is at once academic and middle-class), a Radical of a solemn and old-fashioned type.Grant was a Radical himself, but he was that more discriminating and not uncommon type of Radical who passes most of his time in abusing the Radical party.

Chadd had just contributed to a magazine an article called "Zulu Interests and the New Makango Frontier', in which a precise scientific report of his study of the customs of the people of T'Chaka was reinforced by a severe protest against certain interferences with these customs both by the British and the Germans.He-was sitting with the magazine in front of him, the lamplight shining on his spectacles, a wrinkle in his forehead, not of anger, but of perplexity, as Basil Grant strode up and down the room, shaking it with his voice, with his high spirits and his heavy tread.

"It's not your opinions that I object to, my esteemed Chadd," he was saying, "it's you.You are quite right to champion the Zulus, but for all that you do not sympathize with them.No doubt you know the Zulu way of cooking tomatoes and the Zulu prayer before blowing one's nose; but for all that you don't understand them as well as I do, who don't know an assegai from an alligator.You are more learned, Chadd, but I am more Zulu.Why is it that the jolly old barbarians of this earth are always championed by people who are their antithesis? Why is it? You are sagacious, you are benevolent, you are well informed, but, Chadd, you are not savage.

Live no longer under that rosy illusion.Look in the glass.Ask your sisters.Consult the librarian of the British Museum.Look at this umbrella." And he held up that sad but still respectable article."Look at it.For ten mortal years to my certain knowledge you have carried that object under your arm, and I have no sort of doubt that you carried it at the age of eight months, and it never occurred to you to give one wild yell and hurl it like a javelin--thus--"

And he sent the umbrella whizzing past the professor's bald head, so that it knocked over a pile of books with a crash and left a vase rocking.

Professor Chadd appeared totally unmoved, with his face still lifted to the lamp and the wrinkle cut in his forehead.

"Your mental processes," he said, "always go a little too fast.

同类推荐
  • 大明太宗文皇帝御制真实名经序

    大明太宗文皇帝御制真实名经序

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 俞楼诗记

    俞楼诗记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 已畦琐语

    已畦琐语

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Discourses

    The Discourses

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 大驾北还录

    大驾北还录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 洋葱爱芋头

    洋葱爱芋头

    校园的爱情是单纯的,我们从来不用去考虑任何因素就可以轰轰烈烈的爱的死去活来。都市的爱情是条件的,我们从来都是在考虑过所有的因素后才敢去爱的轰轰烈烈。男人选择女人,女人选择男人,虽然最根本的还是天生的异性相吸,但是异性相吸却不能任由我们的天性。因为我们是人所以我们给自己束缚了条件,因为我们是人所以我们在克制自己的欲望,爱一个人可以没理由,跟一个人在一起却需要勇气。相识,相思,相恋,分分合合,有几人能接受考验后还能义无反顾的爱下去?爱情就像收音机,只有不被客观条件干扰才能收到爱情电台。
  • 综漫之黑暗的起源

    综漫之黑暗的起源

    作者新人,跟新不定时。各位多多关照。主角白月会在一个叫黑暗之神的帮助下成为绝对的强者,可是黑暗随着力量的恢复发现一些事情......什么事情呢?会在书中讲述。
  • 语言和谐艺术论:广播电视语言传播的品位与导向

    语言和谐艺术论:广播电视语言传播的品位与导向

    播音主持艺术的改革,肇始于1980年年初,从以阶级斗争为纲转变为以经济建设为中心,我国进入了改革开放的历史阶段。广播电视改革,是以新闻改革作为突破口的,播音主持艺术的改革势在必行。
  • 青城Ⅰ

    青城Ⅰ

    艾天涯喜欢顾朗,如星辰般耀眼的顾朗。 在她十三岁的人生中没有比这喜欢更郑重的意义了。 如果没有突然转学而来的结巴美女叶灵,没有桀骜不驯无法无天的“老大”海南岛,没有以欺负艾天涯为人生目标的胡巴, 没有那一系列极致而疯狂的变故,没有那残酷到不可言说的惊天秘密……这份喜欢将如同每个懵懂少女的心事一样,遥远而梦幻。
  • 一本书读懂消失的文明

    一本书读懂消失的文明

    《一本书读懂消失的文明(英汉对照)》主要内容包括世界上已经消失的14大古代文明,它们是古希腊文明、古罗马文明、古埃及文明、古巴比伦明、古印度文明、奥尔梅克文明、印加文明、玛雅文明、阿兹特克文明、吴哥文明、波斯波利斯文明、蒲甘文明、楼兰古国文明。曾经的它们抑或奇特璀璨,抑或神奇飘渺,抑或深蕴着乡土文化,抑或笼罩着城市风采,这些早已逝去的文明却留下了醉人的印记,带领着我们走进古老神秘的文明探索之旅。
  • 邪帝归来:盛宠绝世妖后

    邪帝归来:盛宠绝世妖后

    祸起屠城,他救她出尸山血海;缘续谋杀,她救他于阎罗殿旁。本以为,乱世之中,我主沉浮;到头来却发觉,一切都只是一道天局,所有人都是局中的棋。他说:惊眸一瞥,情难自禁;她问:这些就是你利用和算计我的借口?他说:日月同辉,鸾凤和鸣;她怒:鸾凤早已死绝,不然你寻一只来瞧瞧!他说:其实我最愿,帝后情深。她答:我帝你后,我便不嫌。他终于笑得谄媚,曰:依你,都依你。
  • 为人三会:会做人 会说话 会办事

    为人三会:会做人 会说话 会办事

    一个人的做人方式会在说话和办事的过程中得到体现,而说话和办事中的细节与态度也能折射出做人的风格。会说话、会办事,你的人格魅力将得到提升,不会说话、不会办事,可能麻烦重重惹人厌。所以说,做人就是办事,办事就是做人,当做人和办事相互交融时,做人中掺入了技巧,办事时透出了境界,再通过恰当的语言让对方感知,生命的意义就会因此而变得更加深刻、更加丰富,为人也会更加洒脱和自信。《为人三会:会做人、会说话、会办事》以为人做题,以做人、说话、办事做眼,内容古今鉴用,中外融通,多侧面、多角度、多层次地揭示为人这个主题,阐述了现代人立足社会应当掌握的技巧和策略。
  • 命

    这一天狸北镇难得出了太阳,但风枕心里那团阴郁却越来越浓。他正开车赶往狸北警署,这是他第一次踏上这里的土地。“你好,我是从夏川调动来的风枕。”他有些嫌弃地推开了边缘生锈的金属门,还算有礼貌地打了招呼。小小的空间里大概只有六张工作桌,清一色全是男人,他们歪七扭八地瘫在桌上。一个身材微胖圆头圆脑的中年男人顺着声音看过来:“你进来吧,我是署长瞵光。第一天先熟悉熟悉环境,办公桌就用我旁边这张。”他说完又指着风枕对桌安排,“我们这里分组行动,两人一组,你和银古一组。”“听说你抓错了人,又暴行逼问才被调到这儿的?可别拖我后腿。”
  • 炼器机甲师

    炼器机甲师

    一朝穿越,修真少年被时空乱流卷入机甲世界!人不风骚枉少年,看他如何玩转异界,结合修真与科技,打造世间最强的炼器机甲!——我来了,就是要名动天下!
  • 三要达道论

    三要达道论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。