登陆注册
5134500000010

第10章

VOCATION

When our Lady came to cure Stanislaus, she told him absolutely that he must become a Jesuit. That was not the first idea Stanislaus had had of his vocation. Even some months before his illness he had felt himself drawn to enter the Society of Jesus. But now, all doubts removed, he made a vow in thanksgiving to obey our Lady's command.

He went to his confessor, the Jesuit Father Doni, and told him of the vision of the Blessed Virgin and her order to become a Jesuit. Father Doni believed him readily enough, but he said:

"I can do nothing myself in the matter. You must go to the Provincial, for only he can admit you. But I am afraid there will be difficulties."

Stanislaus was not merely afraid, he was quite certain, there would be difficulties. However, he assured Father Doni:

"Even if there be no end of difficulties, still I shall be a Jesuit. Since our Lady has commanded me, she will find a way."

The Provincial, Father Laurence Maggi, received Stanislaus kindly, of course, yet with anything but encouragement. There had been trouble for the Society shortly before, though in another place, because of some novices admitted without their parents' consent. The Provincial did not wish to risk having a like disturbance brought about his own ears.

"But the Blessed Virgin will take care of the whole business, Father,"said Stanislaus. "She will quiet any opposition my father may make."

Well, the Provincial was willing to believe that too. But he knew that God wants us to use our own common sense and not to act rashly and then rely upon Him, or upon our Lady's intercession with Him, to get us out of scrapes. So he had to give the only answer which prudence could give, to all Stanislaus' petitions.

"You must either get your father's permission, or you must wait until you are of age and your own master."

Now, Stanislaus was quite certain his father would not hear for a moment of his becoming a Jesuit. On the other hand, he did not want to wait four or five years until he should come of age. He had that peculiar courage, which many people cannot understand at all, the courage to be afraid. He was very much afraid, afraid to trifle with God's grace, afraid lest if he did not take the favor now when it was offered him, it might not be offered another time.

He thought of another means of persuading the Provincial. The Apostolic Legate of Pope Saint Pius V to the court of the Emperor at Vienna was Cardinal Commendoni. This Cardinal had been Nuncio, and afterwards Legate, to Poland, and had come from Poland only a year or so before. He was well acquainted with the Lord John Kostka and with Stanislaus. When he came to Vienna, Paul and Stanislaus had visited him, and Stanislaus had made the Cardinal, as he did most people, his friend.

So he went to Cardinal Commendoni. He figured hopefully that, as the Cardinal was the Pope's representative, he could easily impose his will on the Jesuit Provincial; and of course he would do so as his friend.

Commendoni welcomed the boy, listened to him attentively, marvelled at his unaffected goodness and at the heavenly favors shown him. Stanislaus told him of the distressing obstinacy of the Provincial.

"But how about your father?" the Cardinal asked.

"Oh, my father is more hopeless than the Provincial," Stanislaus answered. "If I so much as mentioned the matter to him, he would bring me back to Poland, and I should have no chance at all."

As Commendoni knew the Lord John pretty well, he said nothing to that. But he thought to himself that Stanislaus was fairly accurate in his forecast.

After a moment's thought, he said:

"You certainly have a right to follow your vocation. God's will comes before even your father's. But it is not going to be easy. However, I shall speak to the Father Provincial, and do what I can."

Stanislaus went away with good hopes. He was to return in a few days to hear the result of Commendoni's plea. But when he came back to the Cardinal, he found only another disappointment. The Provincial not merely was as stubborn as ever, he had even won the Cardinal to his way of thinking. It was too risky to admit him, it was altogether unwise.

Most boys might have given up after that. Stanislaus did not give up. He was quite sure of what God wanted, and difficulties simply did not count. lie was called to be a Jesuit, and a Jesuit he would be. If he could not gain admission into the Society in Vienna, well, he would try elsewhere.

But even with his mind fairly made up, he sought more guidance. A young Portuguese Jesuit, Father Antoni, had lately come to Vienna as preacher to the Empress Maria. Every one was talking about his ability, his prudence, his zeal. Stanislaus went to him, and laid his troubles before him.

Father Antoni took some little time to think it all over, then decided very definitely. He called Stanislaus to him.

"Do you understand," he asked, "what it will mean to go away, to leave your people, to live in a strange country?"

Stanislaus said, yes, he understood perfectly.

"And that you are closing the door on your return, that in no case will you ever be received again at Kostkov?"

Yes, Stanislaus knew that too.

"And that you will have to go an immense journey on foot, with plenty of hardships; to find at the end of it a life that is not easy, to live at the beck and call of another, to do menial work, to endure humiliations, to sacrifice everything that the world holds. dear?"

Stanislaus smiled at him. He had reckoned it all out, he had "counted the cost" long before, he was ready.

Then, in God's name, go! " said Father Antonie "And may God be with you in all. I'll give you letters to Father Canisius, the Provincial in Augsburg, and to Father Francis Borgia, the General, who is in Rome."

Then Stanislaus was happy. At last he was in a fair way to obey the command of God, which our Lady herself had brought him. Father Antoni spoke with him longer, pointed out in detail many of the difficulties that awaited him, gave him counsel for the road. Then he went to write the letters of introduction, and Stanislaus went back to Paul and Bilinski and their blows and sneers, to get ready for his tramp.

同类推荐
  • 金华冲碧丹经秘旨传

    金华冲碧丹经秘旨传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 频吉祥禅师语录

    频吉祥禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 梦窗稿

    梦窗稿

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 凉州词

    凉州词

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 松隐唯庵然和尚语录

    松隐唯庵然和尚语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 少年与灵药

    少年与灵药

    2017年的时候,我遇见了一个很爱我的男孩,可那时我不爱他。
  • 粉墨留痕:新中国节目单和入场券珍藏故事

    粉墨留痕:新中国节目单和入场券珍藏故事

    即使不看文字,只翻阅那一张张由旧至新的节目单,新中国的演出乃至文化的发展也如同电影般幕幕现前——这本书就是一部纪录片,真实、生动、有趣。收藏者,可以按图索骥,作为鉴赏参考。演艺人,可以从观演述评中听到一位懂戏的观众的心声,设计者,可以在一张张节目单和入场券上描摹出角动心灵的下一张海报,史学家,可以从故事里读出北京甚至中国的演艺微观史,我们,最普通不过的你我,可以学着像作者一样,亲近演出艺术,享受多彩人生。
  • 网球之中国时代

    网球之中国时代

    足以改变整个世界网球球坛的天才少年突然销声匿迹,当中国网球球坛收到巨大威胁时,他又出现在人们的眼中,这一次,却打开了中国球坛的时代
  • 倾国倾城小仙官

    倾国倾城小仙官

    朱雀宫前,咏毓一身红衣似火。白玉阶梯上群臣跪拜,高呼:“参见女君。”她潋滟一笑。
  • Penguin Island

    Penguin Island

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛说缘本致经

    佛说缘本致经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 上清辖落七元符

    上清辖落七元符

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 丛林有公主

    丛林有公主

    太阳在西边的山头挂了不久,就落了下去。暮色开始降临。起初,还可以清楚地看见山头松树上那叫得很欢的鸟儿,但是,随着天空越来越暗,山上鸟儿的身影就彻底消失了,他们或嘹亮或低沉的声音彻底隐匿在了暮色中。
  • 中国式管理的36个心理细节

    中国式管理的36个心理细节

    中国历史上几千年来的封建专制统治、严苛政策的高压让国人“修炼”出了活路的脑筋,使之很难管理,也很难对付。他们顺而不从,奉行中庸之道,攀比从众心态重,宁当鸡头不当凤尾等等……真正高境界的管理,恰恰在于对人对己内心世界的洞察与感知。本书根植于中国博大精深的文化土壤,列出了36种中国人典型的行为特征和心理特点,有针对性地提出中国式管理方式,其特有的亲和力和凝聚力非常适应中国人的民族特性,对于企业管理具有非常大的借鉴意义。
  • 房租一千一

    房租一千一

    如果霍桂梅不出租房子,就没有后来发生的一系列故事了。过了清明,一场春雨一场暖。春风一刮,树就绿了,花也开了,猫了一冬的人们也开始跃跃欲试,趁着春暖花开的时节实现自己的一些想法。那天,霍桂梅下班回来,看到邻居家把朝向建设大路的木框窗户改成了对开的铝合金门,门下还砌了台阶,不解地问,刘姐,你家这是要干啥?刘姐说,出租。霍桂梅说,出租就出租呗,干啥还要开个门?刘姐说,这你就不懂了。不开门,只能当民房出租,一个月租金也就二百,白瞎了这临街的房子。开了门就可以当门市房子出租,一个月的租金就是一千一。霍桂梅简直不敢相信自己的耳朵。