登陆注册
4720800000018

第18章 THE BEACH AT ROCKAWAY(1)

I confess that I cannot hear people rejoice in their summer sojourn as beyond the reach of excursionists without a certain rebellion; and yet I

have to confess also that after spending a Sunday afternoon of late July, four or five years ago, with the excursionists at one of the beaches near New York, I was rather glad that my own summer sojourn was not within reach of them. I know very well that the excursionists must go somewhere, and as a man and a brother I am willing they should go anywhere, but as a friend of quiet and seclusion I should be sorry to have them come much where I am. It is not because I would deny them a share of any pleasure I enjoy, but because they are so many and I am so few that I think they would get all the pleasure and I none. I hope the reader will see how this attitude distinguishes me from the selfish people who inhumanly exult in their remoteness from excursionists.

I.

It was at Rockaway Beach that I saw these fellow-beings whose mere multitude was too much for me. They were otherwise wholly without offence towards me, and so far as I noted, towards each other; they were, in fact, the most entirely peaceable multitude I ever saw in any country, and the very quietest.

There were thousands, mounting well up towards tens of thousands, of them, in every variety of age and sex; yet I heard no voice lifted above the conversational level, except that of some infant ignorant of its privileges in a day at the sea-side, or some showman crying the attractions of the spectacle in his charge. I used to think the American crowds rather boisterous and unruly, and many years ago, when I lived in Italy, I celebrated the greater amiability and self-control of the Italian crowds. But we have certainly changed all that within a generation, and if what I saw the other day was a typical New York crowd, then the popular joy of our poorer classes is no longer the terror it once was to the peaceful observer. The tough was not visibly present, nor the toughness, either of the pure native East Side stock or of the Celtic extraction; yet there were large numbers of Americans with rather fewer recognizable Irish among the masses, who were mainly Germans, Russians, Poles, and the Jews of these several nationalities.

There was eating and drinking without limit, on every hand and in every kind, at the booths abounding in fried seafood, and at the tables under all the wide-spreading verandas of the hotels and restaurants; yet I saw not one drunken man, and of course not any drunken women. No one that I

saw was even affected by drink, and no one was guilty of any rude or unseemly behavior. The crowd was, in short, a monument to the democratic ideal of life in that very important expression of life, personal conduct, I have not any notion who or what the people were, or how virtuous or vicious they privately might be; but I am sure that no society assemblage could be of a goodlier outside; and to be of a goodly outside is all that the mere spectator has a right to ask of any crowd.

I fancied, however, that great numbers of this crowd, or at least all the Americans in it, were Long-Islanders from the inland farms and villages within easy distance of the beach. They had probably the hereditary habit of coming to it, for it was a favorite resort in the time of their fathers and grandfathers, who had --"many an hour whiled away Listening to the breakers' roar That washed the beach at Rockaway."

But the clothing store and the paper pattern have equalized the cheaper dress of the people so that you can no longer know citizen and countryman apart by their clothes, still less citizeness and countrywoman; and I can only conjecture that the foreign-looking folk I saw were from New York and Brooklyn. They came by boat, and came and went by the continually arriving and departing trains, and last but not least by bicycles, both sexes. A few came in the public carriages and omnibuses of the neighborhood, but by far the vaster number whom neither the boats nor the trains had brought had their own vehicles, the all-pervading bicycles, which no one seemed so poor as not to be able to keep. The bicyclers stormed into the frantic village of the beach the whole afternoon, in the proportion of one woman to five men, and most of these must have ridden down on their wheels from the great cities. Boys ran about in the roadway with bunches of brasses, to check the wheels, and put them for safekeeping in what had once been the stable-yards of the hotels; the restaurants had racks for them, where you could see them in solid masses, side by side, for a hundred feet, and no shop was without its door-side rack, which the wheelman might slide his wheel into when he stopped for a soda, a cigar, or a sandwich. All along the road the gay bicycler and bicycless swarmed upon the piazzas of the inns, munching, lunching, while their wheels formed a fantastic decoration for the underpinning of the house and a novel balustering for the steps.

II.

同类推荐
  • 佛说出生无量门持经

    佛说出生无量门持经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 净土往生传

    净土往生传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 木笔杂抄

    木笔杂抄

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 卢乡公牍

    卢乡公牍

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Masque of the Red Death

    The Masque of the Red Death

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 情商高,就是会说话(套装共4册)

    情商高,就是会说话(套装共4册)

    你是不是时常莫名其妙地得罪人?你是不是在为自己的笨嘴拙舌烦恼?你是否担心自己会一不小心说错话?别害怕,现在一开口就让你“声入人心”!为什么现代人这么看重说话?因为现代人太需要沟通了,而说话正代表一个人的沟通能力。所谓的“说对话”,不是“实话实说”就一定没问题,难听的实话不如藏在心里。一时冲动逞口舌之快,可能把自己变成众矢之的;虽说沉默是金,也可能让自己缺乏存在感……说话真的不是一件简单的事。生活离不开说话。说不好话会让生活一团糟,而懂得说话不仅可以交到朋友,甚至可能化干戈为玉帛,将敌人变为朋友。如此有利的事情,何乐而不为呢?
  • 穿越万界之路西法

    穿越万界之路西法

    主角夜月.修阳因为一场车祸而去世,当再次醒来后突然发现自己穿越了,而且还是自己最喜欢的动漫世界,就这样夜月.修阳经历了一个又一个的动漫世界。夜月.修阳“我是黑暗路西法”。
  • 萌妻来袭:妖孽Boss,请住手

    萌妻来袭:妖孽Boss,请住手

    一不小心,她误惹了某妖孽邪魅、腹黑霸道的鬼面帝少。“做我的女人,你将是最尊贵优雅、独一无二的秦太太。”“你休想,别以为长得帅,就可以耍无赖,合约中写得非常清楚,我们、只婚不爱!”可某帝少却花样百出,频频搞破坏,还优雅地拉开领带,笑得一脸无害:“呵……,只说不爱,又没说你不是我的菜,你紧张什么?”
  • 至尊御灵师

    至尊御灵师

    前世被渣男毒妹戕害,断她筋骨,夺她魂玉。绝境中她自爆,岂料重生在这个同名同姓的废物身上,自此炼药玉,御灵兽,养灵奴,复仇路上混得风生水起。只是这位王爷,能不能拾起你的气节,离本尊远点?--情节虚构,请勿模仿
  • 王家岭的诉说

    王家岭的诉说

    “这是一起造成38人死亡、115人受伤的极其严重的责任事故”。这是一部直赴灾难现场,用事实的真实追踪描述还原灾难的内情文学报告,是超越了新闻报道的直观表层描述之后的事实和理性思考与追问。《王家岭的诉说》是一部典型的灾难文学作品。赵瑜率队,五作家察访祸灾真相;矿工诉说,众难友揭秘国字煤田。深度解答网民疑团,王家岭上生死实录;严格拷问矿主良知,黄河赤子气贯全书。
  • 短线猎手

    短线猎手

    本书共分为三部分:上篇是短线投资入门的基础篇,主要是帮助新手快速上路;中篇是技术篇,主要对短线炒作时常用的技术分析工具进行了全面的讲解和分析;下篇是策略篇,主要对短线的炒作技巧进行全面剖析,主要包括短线跟庄技巧、黑马捕捉技巧、风险控制方法等内容,具有很强的指导性和实操性。炒股是一门心态与技巧相结合的艺术,因此,本书还将技术分析和心理分析融为了一体,希望帮助广大投资者在掌握正确的单兵作战技能的基础上,达到长期稳定赢利的境界。
  • 心态的激励(马斯洛现代成功心理经典)

    心态的激励(马斯洛现代成功心理经典)

    马斯洛的科学心理理论大多以笔记、谈话、试验、演讲等方式阐述的,显得比较分散,时间跨度较大,缺少集中归纳总结,而且引用了很多比较晦涩的人物和内容,致使我们一般读者难以全面掌握其深刻的思想内容,这不能不说是一大遗憾。为了全面系统地介绍马斯洛的科学心理,本人在马斯洛著作《关于科学的心理学:一种探索》和《存在心理学探微》的基础上,结合现代成功励志思想,进行条分缕析和归纳总结,采取通俗表达的方式,既突出了马斯洛的科学心理思想,又便于广大读者阅读掌握和运用。相信本书能给读者以启迪,并能很好地指导自己养成的科学心理,靠心态推进人生成功,靠心态进行自我实现。
  • 泡面人生

    泡面人生

    冲泡面被泡面冲到未来世界。尚呈扬,男,S城某工业大学大三学生。相貌平平,表情懒散,不肥不瘦,不高不矮,班级活动时,属于扔到人群里就找……得着,但是却不认识的那种人。简称:逃课专业户。逃课这事在大学里是个普遍现象。尚呈扬本身就具有二次元属性,再加上工科学校身边基友遍布,妹子寥无,上课积极性也受到了不小打击。各种因素综合作用下,直接导致了他越来越宅的人生。
  • 搭建心灵沟通平台

    搭建心灵沟通平台

    本书告诉读者在遇到事情和问题的时候要善于和人沟通,这样才能使问题得到最好的解决。
  • The Rejuvenation of Northeast China 浴火重生

    The Rejuvenation of Northeast China 浴火重生

    二十世纪九十年代以前,中国的东北地区曾是新中国工业的摇篮,为建成独立、完整的工业体系和国民经济体系,为国家的改革开放和现代化建设作出了历史性的重大贡献。然而,随着改革开放的深入,东北地区的经济发展速度逐渐落后于东部沿海地区,有鉴于此,国家提出了东北地区等老工业基地振兴战略。本书作者历时一年的采访,走遍城郭、海港、煤都、钢城中的大型国有企业。以数个普通工人、几家工厂、一座城市和整个时代的沉浮为命运纵线,穿越六十年的历史时空。再现老东北工业基地如何创造诸多工业神话、奇迹与辉煌,如何在沉寂和黯然岁月里经历生命劫难,最终如何找回东山再起的自信和骄傲。