登陆注册
4717100000296

第296章

How, after the storm, Pantagruel went on shore in the islands of the Macreons.

Immediately after we went ashore at the port of an island which they called the island of the Macreons. The good people of the place received us very honourably. An old Macrobius (so they called their eldest elderman)desired Pantagruel to come to the town-house to refresh himself and eat something, but he would not budge a foot from the mole till all his men were landed. After he had seen them, he gave order that they should all change clothes, and that some of all the stores in the fleet should be brought on shore, that every ship's crew might live well; which was accordingly done, and God wot how well they all toped and caroused. The people of the place brought them provisions in abundance. The Pantagruelists returned them more; as the truth is, theirs were somewhat damaged by the late storm. When they had well stuffed the insides of their doublets, Pantagruel desired everyone to lend their help to repair the damage; which they readily did. It was easy enough to refit there; for all the inhabitants of the island were carpenters and all such handicrafts as are seen in the arsenal at Venice. None but the largest island was inhabited, having three ports and ten parishes; the rest being overrun with wood and desert, much like the forest of Arden. We entreated the old Macrobius to show us what was worth seeing in the island; which he did; and in the desert and dark forest we discovered several old ruined temples, obelisks, pyramids, monuments, and ancient tombs, with divers inscriptions and epitaphs; some of them in hieroglyphic characters; others in the Ionic dialect; some in the Arabic, Agarenian, Slavonian, and other tongues; of which Epistemon took an exact account. In the interim, Panurge said to Friar John, Is this the island of the Macreons? Macreon signifies in Greek an old man, or one much stricken in years. What is that to me? said Friar John; how can I help it? I was not in the country when they christened it.

Now I think on't, quoth Panurge, I believe the name of mackerel (Motteux adds, between brackets,--'that's a Bawd in French.') was derived from it;for procuring is the province of the old, as buttock-riggling is that of the young. Therefore I do not know but this may be the bawdy or Mackerel Island, the original and prototype of the island of that name at Paris.

Let's go and dredge for cock-oysters. Old Macrobius asked, in the Ionic tongue, How, and by what industry and labour, Pantagruel got to their port that day, there having been such blustering weather and such a dreadful storm at sea. Pantagruel told him that the Almighty Preserver of mankind had regarded the simplicity and sincere affection of his servants, who did not travel for gain or sordid profit, the sole design of their voyage being a studious desire to know, see, and visit the Oracle of Bacbuc, and take the word of the Bottle upon some difficulties offered by one of the company; nevertheless this had not been without great affliction and evident danger of shipwreck. After that, he asked him what he judged to be the cause of that terrible tempest, and if the adjacent seas were thus frequently subject to storms; as in the ocean are the Ratz of Sammaieu, Maumusson, and in the Mediterranean sea the Gulf of Sataly, Montargentan, Piombino, Capo Melio in Laconia, the Straits of Gibraltar, Faro di Messina, and others.

同类推荐
  • Five Tales

    Five Tales

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 通关文

    通关文

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 聘礼

    聘礼

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 少林寺短打身法统宗拳谱

    少林寺短打身法统宗拳谱

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 弥沙塞五分戒本

    弥沙塞五分戒本

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 体育文化学

    体育文化学

    《体育文化学》意在构架一个相对合理的体育文化学框架的基础上,依据一般文化学的理论和方法挖掘体育的文化意义,探索体育文化产生、发展和兴盛的原因、机制和意义,对体育文化结构与功能、类型与模式、比较与交流、冲突与变迁等进行了阐释,并结合当前实际对体育文化传统与现代化、体育文化整合与全球化背景下的当代世界体育文化作了一番文化学的审视。
  • 六嫁大明星

    六嫁大明星

    不就是一个不小心嫁了个明星老公嘛,有什么了不起的,六个都嫁,能拿我们怎么样?主动点又不会吃亏,反过来让你们吃亏,乐得清静,哈哈,接招吧,好戏还在后头,吼吼……嘎嘎……
  • 重生空间之锦绣年华

    重生空间之锦绣年华

    前世碌碌无为,太多遗憾,后悔浪费光阴,上天仁慈,让她重来,甚至还得到一个空间,她想这一世,把握年华,享受幸福,尽最大努力爱护家人,身后始终有那么一个人默默守护着她,岁月静好,不负年华。
  • 王者荣耀之仙迹难寻

    王者荣耀之仙迹难寻

    【2018王者荣耀文学大赛·征文参赛作品】主角夜七,前HX战队中单。一手诸葛亮所向无敌。被害重生,获得王者荣耀系统,从此修真无敌。“大兄弟,开黑吗?我诸葛亮贼六。”不一样的王者,不一样的修仙。
  • 孩子的青春你懂吗?

    孩子的青春你懂吗?

    本书共分为五章,分别从青春期青少年生理心理的发展、如何构建充满爱的家庭环境、如何打造美丽的校园生活、如何构建健康的性心理发展及如何发展良好的人际关系等几个角度着笔,详细分析了青春期青少年特有的一些心理困惑和问题,以及每个问题的心理根源。针对这些问题与困惑,作者主要从青少年心理问题成因及心理问题解决两个方面来阐述,并着重讲解了成人应该如何面对青少年的各种问题及进行有效沟通的技巧等。
  • 汉末魏晋文人群落与文学变迁

    汉末魏晋文人群落与文学变迁

    《汉末魏晋文人群落与文学变迁》是作者在扬州大学读博期间完成的博士论文,这一选题的直接意图是针对中国古代文人“文学的自觉”而提出的,这是从上世纪初一直延续到今天的文学史老话题。为什麽这个问题一直为学界感兴趣呢?因为“文学的自觉”是中国古代文学史上最重要的一次文学转型。今夭我们所见的文人文学的基本格局,就是由这次转型奠定的。所以,弄清这个问题意义重大,它涉及古代文人文学建构历史过程,同时还隐含着古代文人文化品格建树的若干资讯,许多学者封此感兴趣是有理由的。
  • 华阳博议

    华阳博议

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 捕获女王一只

    捕获女王一只

    【日更保证,欢迎跳坑】【正文已完结,还有番外】在第一次见面,是她打工的地方,他舔着下唇,嘴角残留的一丝红色液体让他本就精致的容颜更显邪魅,那时候,他对她说:“我觉得你长得很想我未来的女朋友。”她态度高冷,给了他三个字:“神经病!”第二次见面,是在她就读的学校。当他看到站在一旁的她时,嘴角勾起一抹弧度,笑得张狂:“我们又见面了,是不是很有缘?我觉得你就是我未来的女朋友。”第三次见面,是在她所在的班级。他坐在教室里,笑的一脸奸诈,还暗含一丝得意:“亲爱滴,你来了~拿上身份证,我们去登记吧!”有人说过,多次碰到不是偶然,是必然,这是彼此间冥冥中注定的缘分使然,但本书女主却觉得她和他之间,不存在什么偶然,也不存在什么必然,纯粹就是这货欠揍!同样的,也有一句俗话说得好,是可忍孰不可忍,于是乎,女主爆发了!“洛宝宸,你他妈的到底想干嘛!”“我不想干嘛,我就想把你拐回家做女朋友!”感谢好友甜思友情赞助的封面一张!么么哒!
  • 百草山

    百草山

    《百草山》中着力塑造的老一代军人贺金柱,从抗日战争的烽烟烈火中参军入伍,到20世纪80年代中期的百万大裁军时淡出一线,戎马生涯半个世纪,身世秉性与这些年来持续不断地牵动着人们视听的如《我是太阳》中的关山林、《亮剑》中的李云龙等一脉相承,堪称是一位叱咤风云的传奇英雄。但作者在刻画主人公的表现方式上,却有意地回避了人们习见的浓墨重彩,回避了夸张的性格描写与趋近极端的语言行为模式,以平实节制的笔触,带我们结识了一位十分真实可亲、十分平民化的老一代军人的英雄形象。
  • 民俗实用大全(中国民间文化丛书)

    民俗实用大全(中国民间文化丛书)

    本书主要从以下几方面介绍中国的传统民俗风情:年节风俗、起名风俗、生活风俗、婚葬风俗、禁忌风俗、绝技风俗、信仰风俗等。