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第829章

Cannot live wisely with anybody, least of all with one another.

In fact, it is tragic to think how ill this King succeeded in the matter of gathering friends. With the whole world to choose from, one fancies always he might have done better! But no, he could not;--and chiefly for this reason: His love of Wisdom was nothing like deep enough, reverent enough; and his love of ESPRIT (the mere Garment or Phantasm of Wisdom) was too deep. Friends do not drop into one's mouth. One must know how to choose friends; and that of ESPRIT, though a pretty thing, is by no means the one requisite, if indeed it be a requisite at all. This present Wit Colony was the best that Friedrich ever had; and we may all see how good it was.

He took, at last more and more, into bantering his Table-Companions (which I do not wonder at), as the chief good he could get of them.

And had, as we said, especially in his later time, in the manner of Dublin Hackney-Coachmen, established upon each animal its RAW; and makes it skip amazingly at touch of the whip. "Cruel mortal!"thought his cattle:--but, after all, how could he well help it, with such a set?

Native Literary Men, German or Swiss, there also were about Friedrich's Court: of them happily he did not require ESPRIT; but put them into his Academy; or employed them in practical functions, where honesty and good sense were the qualities needed. Worthy men, several of these; but unmemorable nearly all. We will mention Sulzer alone,--and not for THEORIES and PHILOSOPHIES OF THE FINEARTS [ Allgemeine Theorie der Schonen Kunste,

3 vols.; &c. &c.] (which then had their multitudes of readers);but for a Speech of Friedrich's to him once, which has often been repeated. Sulzer has a fine rugged wholesome Swiss-German physiognomy, both of face and mind; and got his admirations, as the Berlin HUGH BLAIR that then was: a Sulzer whom Friedrich always rather liked.

Friedrich had made him School Inspector; loved to talk a little with him, about business, were it nothing else. "Well, Monsieur Sulzer, how are your Schools getting on?" asked the King one day,--long after this, but nobody will tell me exactly when, though the fact is certain enough: "How goes our Education business?""Surely not ill, your Majesty; and much better in late years,"answered Sulzer.--"In late years: why?" "Well, your Majesty, in former time, the notion being that mankind were naturally inclined to evil, a system of severity prevailed in schools: but now, when we recognize that the inborn inclination of men is rather to good than to evil, schoolmasters have adopted a more generous procedure."--"Inclination rather to good?" said Friedrich, shaking his old head, with a sad smile: "Alas, dear Sulzer, ACH MEIN LIEBERSULZER, I see you don't know that damned race of creatures (ERKENNT NICHT DIESE VERDAMMTE RACE) as I do!" [Nicolai, iii.

274;--the thing appears to have been said in French ("JE VOIS BIEN, MON CHER SULZER, QUE VOUS NE CONNAISSEZ PAS, COMME MOI, CETTE RACEMAUDITE A LAQUELLE NOUS APPARTENONS"); but the German form is irresistibly attractive, and is now heard proverbially from time to time in certain mouths.] Here is a speech for you! "Pardon the King, who was himself so beneficent and excellent a King!" cry several Editors of the rose-pink type. This present Editor, for his share, will at once forgive; but how can he ever forget!--"Perhaps I mistake," owns Voltaire, in his Pasquinade of a VIEPRIVEE, "but it seems to me, at these Suppers there was a great deal of ESPRIT (real wit and brilliancy) going. The King had it, and made others have; and, what is extraordinary, I never felt myself so free at any table." "Conversation most pleasant,"testifies another, "most instructive, animated; not to be matched, I should guess, elsewhere in the world." [Bielfeld, LETTERS;Voltaire, Vie Privee.] Very sprightly indeed: and a fund of good sense, a basis of practicality and fact, necessary to be in it withal; though otherwise it can foam over (if some La Mettrie be there, and a good deal of wine in him) to very great heights.

A DEMON NEWSWRITER GIVES AN "IDEA" OF FRIEDRICH;INTELLIGIBLE TO THE KNOWING CLASSES IN ENGLANDAND ELSEWHERE.

Practically, I can add only, That these Suppers of the gods begin commonly at half-past eight ("Concert just over"); and last till towards midnight,--not later conveniently, as the King must be up at five (in Summer-time at four), and "needs between five and six hours of sleep." Or would the reader care to consult a Piece expressly treating on all these points; kind of MANUSCRIPTNEWSPAPER, fallen into my hands, which seems to have had a widish circulation in its day. ["IDEE DE LA PERSONNE, DE LA MANIERE DEVIVRE, ET DE LA COUR DU ROI DE PRUSSE: juin, 1752." In the

Robinson Papers (one Copy) now in the British Museum.]

I have met with Two Copies of it, in this Country: one of them, to appearance, once the property of George Selwyn. The other is among the Robinson Papers: doubtless very luculent to Robinson, who is now home in England, but remembers many a thing. Judging from various symptoms, I could guess this MS. to have been much about, in the English Aristocratic Circles of that time; and to have, in some measure, given said Circles their "Idea" (as they were pleased to reckon it) of that wonderful and questionable King:--highly distracted "Idea;" which, in diluted form, is still the staple English one.

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