登陆注册
4699200000541

第541章

a tall aquiline type of man; much the gentleman in aspect; and in reality, of decorous serious deportment, and the wish to be high and dignified. He had a kind of right, too, in the Anti-Pragmatic sense; and was come of Imperial kindred,--Kaiser Ludwig the Bavarian, and Kaiser Rupert of the Pfalz, called Rupert KLEMM, or Rupert Smith's-vice, if any reader now remember him, were both of his ancestors. He might fairly pretend to Kaisership and to Austrian ownership,--had he otherwise been equal to such enterprises. But, in all ambitions and attempts, howsoever grounded otherwise, there is this strict question on the threshold: "Are you of weight for the adventure; are not you far too light for it?"Ambitious persons often slur this question; and get squelched to pieces, by bringing the Twelve Labors of Hercules on Unherculean backs! Not every one is so lucky as our Friedrich in that particular,--whose back, though with difficulty, held out.

Which poor Karl Albert's never had much likelihood to do.

Few mortals in any age have offered such an example of the tragedies which Ambition has in store for her votaries; and what a matter Hope FULFILLED may be to the unreflecting Son of Adam.

We said, he had a kind of right to Austria, withal. He descended by the female line from Kaiser Ferdinand I. (as did Kur-Sachsen, though by a younger Daughter than Karl Albert's Ancestress); and he appealed to Kaiser Ferdinand's Settlement of the Succession, as a higher than any subsequent Pragmatic could be. Upon which there hangs an incident; still famous to German readers. Karl Albert, getting into Public Argument in this way, naturally instructed Perusa to demand sight of Kaiser Ferdinand's Last Will, the tenor of which was known by authentic Copy in Munchen, if not elsewhere among the kindred. After some delay, Perusa (4th November, 1740), summoning the other excellencies to witness, got sight of the Will:

to his horror, there stood, in the cardinal passage, instead of "MUNNLICHE" (male descendants), "EHELICHE" (lawfully begotten descendants),--fatal to Karl Albert's claim! Nor could he PROVEthat the Parchment had been scraped or altered, though he kept trying and examining for some days. He withdrew thereupon, by order, straightway from Vienna; testifying in dumb-show what he thought. "It is your Copy that is false," cried the Vienna people:

"it has been foisted on you, with this wrong word in it; done by somebody (your friend, the Excellency Herr von Hartmann, shall we guess?), wishing to curry favor with ambitious foolish persons!"Such was the Austrian story. Perhaps in Munchen itself their Copyist was not known;--for aught I learn, the Copy was made long since, and the Copyist dead. Hartmann, named as Copyist by the Vienna people, made emphatic public answer: "Never did I copy it, or see it!" And there rose great argument, which is not yet quite ended, as to the question, "Original falsified, or Copy falsified?"--and the modern vote, I believe, rather clearly is, That the Austrian Officials had done it--in a case of necessity. [Adelung, ii. 150-154 (14th-20th November, 1740), gives the public facts, without commentary. Hormayr ( Anemonen aus dem Tagebuch eines alten Pilgersmannes, Jena, 1845, i. 162-169,--our old Hormayr of the AUSTRIAN PLUTARCH, but now Anonymous, and in Opposition humor) considers the case nearly proved against Austria, and that Bartenstein and one Bessel, a pillar of the Church, were concerned in it.] Possi-ble? "But you will lose your soul!" said the Parson once to a poor old Gentlewoman, English by Nation, who refused, in dying, to contradict some domestic fiction, to give up some domestic secret: "But you will lose your soul, Madam!"--"Tush, what signifies my poor silly soul compared with the honor of the family?"--2. KING FRIEDRICH;--King Friedrich may be taken as the Anti-Pragmatic next in order of time. He too lost not a moment, and proceeded openly; no quirking to be charged upon him. His account of himself in this matter always was: "By the Treaty of Wusterhausen, 1726, unquestionably Prussia undertook to guarantee Pragmatic Sanction; the late Kaiser undertaking in return, by the same Treaty, to secure Berg and Julich to Prussia, and to have some progress made in it within six months from signing.

And unquestionably also, the late Kaiser did thereupon, or even had already done, precisely the reverse; namely, secured, so far as in him was possible, Berg and Julich to Kur-Pfalz. Such Treaty, having in this way done suicide, is dead and become zero: and I am free, in respect of Pragmatic Sanction, to do whatever shall seem good to me. My wish was, and would still be, To maintain Pragmatic Sanction, and even to support it by 100,000 men, and secure the Election of the Grand-Duke to the Kaisership,--were my claims on Silesia once liquidated. But these have no concern with Pragmatic Sanction, for or against: these are good against whoever may fall Heir to the House of Austria, or to Silesia: and my intention is, that the strong hand, so long clenched upon my rights, shall open itself by this favorable opportunity, and give them out." That is Friedrich's case. And in truth the jury everywhere has to find,--so soon as instructed, which is a long process in some sections of it (in England, for example),--That Pragmatic Sanction has not, except helpless lamentations, "Alas that YOU should be here to insist upon your rights, and to open fists long closed!"--the least, word to say to Friedrich.

同类推荐
  • 偃溪广闻禅师语录

    偃溪广闻禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 古学考

    古学考

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 大集须弥藏经

    大集须弥藏经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 外科热疮痤痱汤火灸冻漆疮门

    外科热疮痤痱汤火灸冻漆疮门

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 嘉定镇江志

    嘉定镇江志

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • Miss Civilization

    Miss Civilization

    "Miss Civilization" is founded on a story by the late James Harvey Smith. All professional rights in this play belong to Richard Harding Davis.汇聚授权电子版权。
  • 侯门嫡妃

    侯门嫡妃

    她是相府不受宠的嫡女,又是端亲王的堂堂正妃。新婚之夜,便要她独守空闺一整晚。婆婆刁钻,妾室难管,娘家更是父亲不疼,无所庇佑。不过,她虽然身单力薄,却丝毫不畏这重重风浪——新婚老公没来和自己上床又怎样?嫁进来后闲言碎语一大堆又怎样?堂堂二十一世界的女硕士,经受宫斗宅斗电视剧无数洗礼之后,还会怕你们这些古人的手段?笑话!兔子急了跳墙,王妃急了休夫!外表贤惠淑德,温文端庄,实际上却是个黑芝麻包芯馅的——腹黑!“我便是这样性子的人,人不犯我我不犯人,人若犯我撂倒了不算,一定要打得你鼻青脸肿,悔不当初!”推荐飞雪的新文,专情宠文,《萌虎为妃》本文种田,宅斗,美男多多很励志精彩片段一:“怎么不瞧着我,难不成是害羞了么?”端亲王笑语道,“倒是没想到,你也会害羞。”“妾身并非害羞,服侍王爷乃是妾身本分,只是方才妾身便说了自个儿今日身子不适。王爷难不成……”“难不成什么?”她的眸中闪过促狭的笑意,以手掩唇浅笑道,“难不成,想要碧血洗银枪么?”精彩片段二:端亲王俊眉紧蹙,“你究竟还想说什么?”顾夕鸢盈盈而拜,眸光如水,“到了如今此刻,我所求的,也不过是休书一封。”“你——你就是想逼我休了你?!”“自然不是,本来是想我亲自休了夫君你的。”顾夕鸢笑意明艳,大大方方道,“只是唯恐坏了王爷的好名声,妾身便受些委屈,让你休了我好了。”精彩片段三:“看不出嘛,你离了王府,日子过得倒很是快活。”堂堂端亲王,却也有如此拈酸吃醋的一日。“好说好说,不过是谋口饭吃,哎呀呀,你倒是比从前清减了些啊,难不成是太过耗费心力所致?”“笑话,别以为本王是对你——”“这个自然这个自然,王爷娇妻美妾一大院子,哪儿能挂记我这个糟糠啊?”顾夕鸢笑意不减,眸光狡黠,“只是看你如今这个脸色,啧啧……只怕有肾亏之兆啊!”精彩片段四:“我说,你到底喜欢我什么啊?”顾夕鸢叹气望天,“我可是休了夫的女子,这样的母老虎别人都避之不及了,你……你图什么啊?”“汝之砒霜,吾之熊掌。”那人眸光温柔深沉,执手相望,“你是聪明女子,不会不懂我的心意。”好吧好吧,这一个也就罢了……顾夕鸢头疼不已的看向后方,声音颤抖,“可是你们又图什么啊!”怎么这年头,都好这一口啊?口味别太重啊!种田,宅斗,美男,励志
  • 魔剑问情传

    魔剑问情传

    胭脂香,英雄冢。挥剑落,情断肠。人皆有情,魔剑无情!
  • 华昭

    华昭

    天下传言,萧国皇帝爱极了一女子。颜动天下,惊才绝艳,那女子名唤……华清池。天下皆知:安国公嫡女华氏清池,出身名门,学富五车。天下又知:萧帝阿瑨,性情暴躁,胸无点墨。后来,华家嫡女入宫为帝师。合宫皆知,帝师与皇帝是天生的不对盘。可后来,太后被杀,安国公举兵谋反,他却连驳重臣十八道折子,红妆十里,笙箫百丈,六宫空置,迎她为后。可是那南方的故国,是何人在一声一声地唤着:“昭儿……昭儿……”再后来,世人只知,大婚之夜,皇帝重伤,皇后失踪。只是那楚国,有了一个新后,那女子,叫华昭……
  • 以胖为美

    以胖为美

    李媛媛觉得自己终于变成了一个绝世美女,但没想到在时光荏苒,岁月变幻,沧海桑田之后这个世界的审美居然特么的变了……
  • 报告,闪婚吧!

    报告,闪婚吧!

    一次逃跑,她误上他的车,从此羊入虎口,被偏执的他圈在掌心,再也逃不掉!“我订婚了。”“没有我的允许,不算。”“可是我有未婚夫!”“从现在开始,你的未婚夫换人了,那就是我。”“……”他是白氏集团太子爷,权钱在握,只手遮天,长着一张俊美无俦的脸,足以令全城女人为之疯狂!却独独把她放在心尖,宠溺无限。“霆霆,你怎么一个人站在门外?”“爹地说我太粘人了,让我面壁思过,不要跟他抢妈咪……”
  • 天下毋仙

    天下毋仙

    天道昭昭,变者恒通。蛮荒内的邪物蠢蠢欲动,埋藏远古的辛秘纷至沓来。黑暗的洪流席卷天下,全新的道路尚在摸索。一个少年自蛮荒之内走出,天下皆动。十二宫,定命盘,开神府,掌乾坤。一人之下,只手遮天!
  • 想出头,先学会低头

    想出头,先学会低头

    如果把人生比作爬山,那么有的人在山脚下刚刚起步,有的人正向山腰跋涉,有的人已信步顶峰。但不管身处什么位置,都请记住:要“自视甚低”,时时警醒自己。即使“会当凌绝顶”。也要记住低头。因为,在漫长的人生旅途中,不低头就难免有碰头的时候。社会上有这么一种人:他们能力超群、才华横溢,但也恃才傲物.认为自己不可或缺。因此狂妄自大,不能很好地与周围的人相处。这种人虽然优秀,却总是与成功擦肩而过,因为他们不懂得低头。
  • 传奇汇考标目

    传奇汇考标目

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 道教自然观研究

    道教自然观研究

    中国道教研究在百年的历程中,走过的并不是一条平坦的路。整个20世纪,经历了中西多元文化的激烈冲撞、一元文化的范式转化、全球化背景下多元文化的再一次激荡角逐,中国的道教研究在多次的浮沉和变通中,经历了排外、接受、容纳、调适的发展过程,获得了新的价值和生命力。本书考察了20世纪道教学术研究的总体概况,并以四位典型学者陈撄宁、萧天石、国符、王明为例,分析了20世纪道教研究的几个向度,概括了20世纪中国道教学术的若干新特点以及道教研究的定位问题。