THIRD EPOCH; ADOPT THE REFORMATION: A.D. 1414-1517. Schlesien, hanging to Bohemia in this manner, extensively adopted Huss's doctrines; still more extensively Luther's; and that was a difficult element in its lot, though, I believe, an unspeakably precious one. It cost above a Century of sad tumults, Zisca Wars;nay above two Centuries, including the sad Thirty-Years War;--which miseries, in Bohemia Proper, were sometimes very sad and even horrible. But Schlesien, the outlying Country, did, in all this, suffer less than Bohemia Proper; and did NOT lose its Evangelical Doctrine in result, as unfortunate Bohemia did, and sink into sluttish "fanatical torpor, and big Crucifixes of japanned Tin by the wayside," though in the course of subsequent years, named of Peace, it was near doing so. Here are the steps, or unavailing counter-steps, in that latter direction:--A.D. 1537. Occurred, as we know, the ERBVERBRUDERUNG; Duke of Liegnitz, and of other extensive heritages, making Deed of Brotherhood with Kur-Brandenburg;--Deed forbidden, and so far as might be, rubbed out and annihilated by the then King of Bohemia, subsequently Kaiser Ferdinand I., Karl V.'s Brother. Duke of Liegnitz had to give up his parchments, and become zero in that matter: Kur-Brandenburg entirely refused to do so; kept his parchments, to see if they would not turn to something.
A.D. 1624. Schlesien, especially the then Duke of Liegnitz (great-grandson of the ERBVERBRUDERUNG one), and poor Johann George, Duke of Jagerndorf, cadet of the then Kur-Brandenburg, went warmly ahead into the Winter-King project, first fire of the Thirty-Years War; sufferings from Papal encroachment, in high quarters, being really extreme. Warmly ahead; and had to smart sharply for it;--poor Johann George with forfeiture of Jagerndorf, with REICHES-ACHT (Ban of the Empire), and total ruin; fighting against which he soon died. Act of Ban and Forfeiture was done tyrannously, said most men; and it was persisted in equally so, till men ceased speaking of it;--Jagerndorf Duchy, fruit of the Act, was held by Austria, ever after, in defiance of the Laws of the Reich. Religious Oppression lay heavy on Protestant Schlesien thenceforth; and many lukewarm individualities were brought back to Orthodoxy by that method, successful in the diligent skilled hands of Jesuit Reverend Fathers, with fiscals and soldiers in the rear of them.
A.D. 1648. Treaty of Westphalia mended much of this, and set fair limits to Papist encroachment;--had said Treaty been kept: but how could it? By Orthodox Authority, auxious to recover lost souls, or at least to have loyal subjects, it was publicly kept in name; and tacitly, in substance, it was violated more and more. Of the "Blossoming of Silesian Literature," spoken of in Books; of the Poet Opitz, Poets Logan, Hoffmannswaldau, who burst into a kind of Song better or worse at this Period, we will remember nothing; but request the reader to remember it, if he is tunefully given, or thinks it a good symptom of Schlesien.
A.D. 1707. Treaty of Altranstadt: between Kaiser Joseph I. and Karl XII. Swedish Karl, marching through those parts,--out of Poland, in chase of August the Physically Strong, towards Saxony, there to beat him soft,--was waited upon by Silesian Deputations of a lamentable nature; was entreated, for the love of Christ and His Evangel, to "Protect us poor Protestants, and get the Treaty of Westphalia observed on our behalf, and fair-play shown!" Which Karl did; Kaiser Joseph, with such weight of French War lying on him, being much struck with the tone of that dangerous Swede. The Pope rebuked Kaiser Joseph for such compliance in the Silesian matter:
"Holy Father," answered this Kaiser (not of distinguished orthodoxy in the House), "I am too glad he did not ask me to become Lutheran;I know not how I should have helped myself!" [Pauli,
Allgemeine Preussische Staats-Geschichte (viii.
298-592); Busching, Erdbeschreibung (viii.
700-739); &c.--Heinrich Wuttke, Friedrichs des Grossen Besitzergreifung von Schlesien (Seizure of Silesia by Friedrich, 2 vols. Leipzig, 1843), I mention only lest ingenuous readers should be tempted by the Title to buy it. Wuttke begins at the Creation of the World; and having, in two heavy volumes, at last struggled down close TO the BESITZERGREIFUNG or Seizure in question, calls halt; and stands (at ease, we will hope) immovably there for the seventeen years since.]
These are the Three Epochs;--most things, in respect of this Third or Reformation Epoch, stepping steadily downward hitherto. As to the Fourth Epoch, dating "13th Dec. 1740," which continues, up to our day and farther, and is the final and crowning Epoch of Silesian History,--read in the following Chapters.
Chapter II.
FRIEDRICH MARCHES ON GLOGAU.
At what hour Friedrich ceased dancing on that famous Ball-night of Bielfeld's, and how long he slept after, or whether at all, no Bielfeld even mythically says: but next morning, as is patent to all the world, Tuesday, 13th December, 1740, at the stroke of nine, he steps into his carriage; and with small escort rolls away towards Frankfurt-on-Oder; [ Helden-Geschichte, i. 452; Preuss, Thronbesteigung,
p. 456.] out upon an Enterprise which will have results for himself and others.
