Kadlu shrugged one shoulder a little, and crossed the hut for his short stabbing-harpoon. The big dog looked at him, howled again, and slunk away down the passage, while the other dogs drew aside right and left to give him ample room. When he was out on the snow he barked furiously, as though on the trail of a musk-ox, and, barking and leaping and frisking, passed out of sight. His trouble was not hydrophobia, but simple, plain madness. The cold and the hunger, and, above all, the dark, had turned his head; and when the terrible dog-sickness once shows itself in a team, it spreads like wild-fire. Next hunting-day another dog sickened, and was killed then and there by Kotuko as he bit and struggled among the traces. Then the black second dog, who had been the leader in the old days, suddenly gave tongue on an imaginary reindeer-track, and when they slipped him from the pitu he flew at the throat of an ice-cliff, and ran away as his leader had done, his harness on his back.
After that no one would take the dogs out again. They needed them for something else, and the dogs knew it; and though they were tied down and fed by hand, their eyes were full of despair and fear. To make things worse, the old women began to tell ghost-tales, and to say that they had met the spirits of the dead hunters lost that autumn, who prophesied all sorts of horrible things.
Kotuko grieved more for the loss of his dog than anything else;for though an Inuit eats enormously he also knows how to starve.
But the hunger, the darkness, the cold, and the exposure told on his strength, and he began to hear voices inside his head, and to see people who were not there, out of the tail of his eye.
One night--he had unbuckled himself after ten hours' waiting above a "blind" seal-hole, and was staggering back to the village faint and dizzy--he halted to lean his back against a boulder which happened to be supported like a rocking-stone on a single jutting point of ice. His weight disturbed the balance of the thing, it rolled over ponderously, and as Kotuko sprang aside to avoid it, slid after him, squeaking and hissing on the ice-slope.
That was enough for Kotuko. He had been brought up to believe that every rock and boulder had its owner (its inua), who was generally a one-eyed kind of a Woman-Thing called a tornaq, and that when a tornaq meant to help a man she rolled after him inside her stone house, and asked him whether he would take her for a guardian spirit. (In summer thaws the ice-propped rocks and boulders roll and slip all over the face of the land, so you can easily see how the idea of live stones arose.) Kotuko heard the blood beating in his ears as he had heard it all day, and he thought that was the tornaq of the stone speaking to him.
Before he reached home he was quite certain that he had held a long conversation with her, and as all his people believed that this was quite possible, no one contradicted him.
"She said to me, 'I jump down, I jump down from my place on the snow,'" cried Kotuko, with hollow eyes, leaning forward in the half-lighted hut. "She said, 'I will be a guide.' She said, 'I will guide you to the good seal-holes.' To-morrow I go out, and the tornaq will guide me."Then the angekok, the village sorcerer, came in, and Kotuko told him the tale a second time. It lost nothing in the telling.
"Follow the tornait [the spirits of the stones], and they will bring us food again," said the angekok.
Now the girl from the North had been lying near the lamp, eating very little and saying less for days past; but when Amoraq and Kadlu next morning packed and lashed a little hand-sleigh for Kotuko, and loaded it with his hunting-gear and as much blubber and frozen seal-meat as they could spare, she took the pulling-rope, and stepped out boldly at the boy's side.
"Your house is my house," she said, as the little bone-shod sleigh squeaked and bumped behind them in the awful Arctic night.
"My house is your house," said Kotuko; "but I think that we shall both go to Sedna together."Now Sedna is the Mistress of the Underworld, and the Inuit believe that every one who dies must spend a year in her horrible country before going to Quadliparmiut, the Happy Place, where it never freezes and the fat reindeer trot up when you call.
Through the village people were shouting: "The tornait have spoken to Kotuko. They will show him open ice. He will bring us the seal again!" Their voices were soon swallowed up by the cold, empty dark, and Kotuko and the girl shouldered close together as they strained on the pulling-rope or humoured the sleigh through the ice in the direction of the Polar Sea.
Kotuko insisted that the tornaq of the stone had told him to go north, and north they went under Tuktuqdjung the Reindeer--those stars that we call the Great Bear.
No European could have made five miles a day over the ice-rubbish and the sharp-edged drifts; but those two knew exactly the turn of the wrist that coaxes a sleigh round a hummock, the jerk that nearly lifts it out of an ice-crack, and the exact strength that goes to the few quiet strokes of the spear-head that make a path possible when everything looks hopeless.
