"There's another instinct, too," he went on, "in a state of suppression, unless I'm very much mistaken; a child-expelling instinct. . . . I wonder. . . . There's no family uniting instinct, anyhow; it's habit and sentiment and material convenience hold families together after adolescence. There's always friction, conflict, unwilling concessions. Always! Idon't believe there is any strong natural affection at all between parents and growing-up children. There wasn't, I know, between myself and my father. I didn't allow myself to see things as they were in those days; now I do. I bored him. Ihated him. I suppose that shocks one's ideas. . . . It's true.
. . . There are sentimental and traditional deferences and reverences, I know, between father and son; but that's just exactly what prevents the development of an easy friendship.
Father-worshipping sons are abnormal--and they're no good. No good at all. One's got to be a better man than one's father, or what is the good of successive generations? Life is rebellion, or nothing."He rowed a stroke and watched the swirl of water from his oar broaden and die away. At last he took up his thoughts again: "Iwonder if, some day, one won't need to rebel against customs and laws? If this discord will have gone? Some day, perhaps--who knows?--the old won't coddle and hamper the young, and the young won't need to fly in the faces of the old. They'll face facts as facts, and understand. Oh, to face facts! Gods! what a world it might be if people faced facts! Understanding! Understanding!
There is no other salvation. Some day older people, perhaps, will trouble to understand younger people, and there won't be these fierce disruptions; there won't be barriers one must defy or perish. . . . That's really our choice now, defy--or futility. . . . The world, perhaps, will be educated out of its idea of fixed standards. . . . I wonder, Ann Veronica, if, when our time comes, we shall be any wiser?"Ann Veronica watched a water-beetle fussing across the green depths. "One can't tell. I'm a female thing at bottom. I like high tone for a flourish and stars and ideas; but I want my things."Part 2
Capes thought.
"It's odd--I have no doubt in my mind that what we are doing is wrong," he said. "And yet I do it without compunction.""I never felt so absolutely right," said Ann Veronica.
"You ARE a female thing at bottom," he admitted. "I'm not nearly so sure as you. As for me, I look twice at it. . . . Life is two things, that's how I see it; two things mixed and muddled up together. Life is morality--life is adventure. Squire and master. Adventure rules, and morality--looks up the trains in the Bradshaw. Morality tells you what is right, and adventure moves you. If morality means anything it means keeping bounds, respecting implications, respecting implicit bounds. If individuality means anything it means breaking bounds--adventure.
Will you be moral and your species, or immoral and yourself?
We've decided to be immoral. We needn't try and give ourselves airs. We've deserted the posts in which we found ourselves, cut our duties, exposed ourselves to risks that may destroy any sort of social usefulness in us. . . . I don't know. One keeps rules in order to be one's self. One studies Nature in order not to be blindly ruled by her. There's no sense in morality, I suppose, unless you are fundamentally immoral."She watched his face as he traced his way through these speculative thickets.
"Look at our affair," he went on, looking up at her. "No power on earth will persuade me we're not two rather disreputable persons.
You desert your home; I throw up useful teaching, risk every hope in your career. Here we are absconding, pretending to be what we are not; shady, to say the least of it. It's not a bit of good pretending there's any Higher Truth or wonderful principle in this business. There isn't. We never started out in any high-browed manner to scandalize and Shelleyfy. When first you left your home you had no idea that _I_ was the hidden impulse.
I wasn't. You came out like an ant for your nuptial flight. It was just a chance that we in particular hit against each other--nothing predestined about it. We just hit against each other, and here we are flying off at a tangent, a little surprised at what we are doing, all our principles abandoned, and tremendously and quite unreasonably proud of ourselves. Out of all this we have struck a sort of harmony. . . . And it's gorgeous!""Glorious!" said Ann Veronica.
"Would YOU like us--if some one told you the bare outline of our story?--and what we are doing?""I shouldn't mind," said Ann Veronica.
"But if some one else asked your advice? If some one else said, 'Here is my teacher, a jaded married man on the verge of middle age, and he and I have a violent passion for one another. We propose to disregard all our ties, all our obligations, all the established prohibitions of society, and begin life together afresh.' What would you tell her?""If she asked advice, I should say she wasn't fit to do anything of the sort. I should say that having a doubt was enough to condemn it.""But waive that point."
"It would be different all the same. It wouldn't be you.""It wouldn't be you either. I suppose that's the gist of the whole thing." He stared at a little eddy. "The rule's all right, so long as there isn't a case. Rules are for established things, like the pieces and positions of a game. Men and women are not established things; they're experiments, all of them. Every human being is a new thing, exists to do new things. Find the thing you want to do most intensely, make sure that's it, and do it with all your might. If you live, well and good; if you die, well and good. Your purpose is done. . . . Well, this is OURthing."
He woke the glassy water to swirling activity again, and made the deep-blue shapes below writhe and shiver.
"This is MY thing," said Ann Veronica, softly, with thoughtful eyes upon him.
