岁以下收养，卽从其姓，听收养之家申官附籍，依亲子孙法，亦法也。既曰无子孙者，养同宗为子孙，是非同宗不当立矣。而又一条曰虽异姓，听收养，依亲子法者，何也？国家不重于絶人之义也。如必曰养同宗，而不开立异姓之门，则同宗或无子孙少立，或虽有而不堪承嗣，或堪承嗣，而养子之家与所生父母不咸，非彼不愿，则此不欲，虽强之，无恩义，则为之奈何？是以又开此门，许立异姓耳。如黄廷吉、毛氏之所立黄臻是也。黄廷吉兄弟四人，当其初立嗣之时，其二人则未有子，廷珍一人有子，其年皆与黄廷吉相若，不得而立。在法：无子孙，养同宗昭穆相当者，其生前所养，须小于所养父之年齿，此隆兴勑也。勑令所看详，则为母所养者，年齿亦合小于所养之母。则毛氏不养廷珍之子，正合上条，无可议者。又法：其欲继絶，而得絶家亲尊长命继者，听之。夫亡妻在，从其妻。勑令所看详云：如生前未尝养子，夫妻俱亡，而近亲与之立议者，卽名继絶。若夫妻虽亡，祖父母、父母见在而养孙，或夫亡妻在而养子，各不入继絶之色。窃详法意，谓夫妻俱亡，由祖父母、父母立孙，无祖父母、父母，由近亲尊长命断。若夫亡妻在，自从其妻，虽祖父母、父母亦焉得而遣之，而况于近亲尊长，如叔伯兄者乎？所以如此者无他，在法：诸分财产，兄弟亡者，子承父分，寡妻守志而无男者，承夫分。妻得承夫分财产，妻之财产也。立子而付之财产，妻宜得而与之，岂近亲他人所得而可否之乎？只以此论之，黄臻为廷吉之子，既合于
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